• That seems to be one way of making sense of the city/soul hypothesis, but again it doesn't seem to answer the question ? in what way are cities and individuals alike.

    那似乎是,解释城灵假说的一种方式,但似乎仍回答基本的问题,城市与个人间到底有何相似之处。

    耶鲁公开课 - 政治哲学导论课程节选

  • As a result you have a lot of rural Levites who are out of business now, a lot of people who would have officiated at local shrines, and they're out of business: that probably explains the fact that Deuteronomy makes special provision for the Levites and includes them in its... in legislation, sort of social welfare legislation.

    因此许多乡下的利人丢掉了生计,许多在当地主持地方祭祀的人,也丢掉了生计:这也许解释了为什么,申命记中特别为利人提供了给养,并把它写进了它的立法中,某种社会福利立法。

    耶鲁公开课 - 旧约导论课程节选

  • Now, you know, when we've got our deterministic hats on, we think to ourselves, "There's got to be some underlying causal explanation, some feature about the break-down atoms that explains why they broke down and that was missing from the non-break-down atoms that explains why they don't break down.

    现在,你知道,当我们用决定论的观点去分析这个问题时,我们自己寻思着,这背后一定有某种具有,因果关系的解释,某种关于分裂原子的特性,能解释为什么它们分裂了,而由于这种特性不存在于分裂的原子,因而解释了它们为什么不能分裂

    耶鲁公开课 - 死亡课程节选

  • What should we say about Phase A, when the body is turned on and functioning,developing, but the brain has not yet gotten to the stage at which it's turned on, or perhaps it hasn't yet become, well,it's not doing person functioning.

    我们对A阶段又该做何解释呢,当身体开始运行发展,但大脑还到达开发的阶段,或者说这阶段尚到来时,并没有人格功能的产生。

    耶鲁公开课 - 死亡课程节选

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