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It certainly feels, to my mind, as though it's an extra bad about the nature of death.
当然有这个，在我看来，像是关于死亡本性的另一个坏处。
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Isn't there a kind of logical requirement that for something to be bad for you ? you've got to be around to receive that bad thing?
难道没有这样一种逻辑要求吗,如果有什么事物对你来说有坏处,你不是应该去接受那个有害的事物吗？
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But the first one is simply,is death bad, as we typically take it to be,and, ? if so,what is it about it that makes it bad?
但第一个问题就是，死亡是坏的吗，就像我们通常认为的那样，如果是，是什么让它有坏处？
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I don't think that can be the central fact about why death is bad.
我不觉得这就是“死亡有坏处“最主要的事实。
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We might say, well, it's not true now Death isn't bad for me now I'm not dead now ? Maybe death is bad for me when I'm dead?
我们可能会说，反正现在不是真的,死亡现在对我来说没有坏处,我现在又没死,也许当我死的时候死亡对我有坏处？
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If death was bad for me, that would be a fact If my death is bad for me, that would be a fact and we'd ask ? well, when is that fact true?
如果死亡对我来说是有坏处的，那这就是一个事实,如果我的死亡对我来说有坏处，那就是一个事实，而我们就会问,这个事实什么时候是真的？
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Well, not now My death can't be bad for me now I'm not dead But it's not 100% clear that the other alternative isn't acceptable "? Why not say,"My death is bad for me when I'm dead"?
至少不是现在,死亡现在对我来说没有坏处,我又没死,但另一种情况我们也不能百分百,确定是不可接受的,为什么不能说，“死亡在我死的时候对我来说是有坏处的？
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But although I've been at pains to say this is the fundamental bad thing about death, I think it's arguable that-- I think one could make the case that this isn't the only bad thing about death, even if we're focusing on why is death bad for me?
但是虽然我一直在努力阐述,这是死亡的基本坏处，我觉得-,人们有理由认为,这不是死亡的唯一坏处，就算我们重点思考为何死亡对我是坏事？
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Well, one way of course is to accept the objection and say " "You're right Death isn't really bad for me " And some philosophers have indeed accepted that very conclusion, maybe Epicurus Most of us want to say " "No, no Death is bad for me" So we need a better answer to the ?" "Oh yeah? When is it bad for you?"
一种方式当然是接受它并说,“你是对的，死亡对我来说真的没什么坏处“,而一些哲学家确实接受了,那个结论，也许比如伊壁鸠鲁,我们大多数人想说,“不，不，死亡对我来说有坏处“,于是我们需要一个更好的答案来回答,“是么？，它什么时候对你有坏处了“
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