God assists the orphan, the widow and the stranger, and that's the basis of Israel's injunction to assistthem also. It's the basis for the humanitarianism that I mentioned earlier that seems to run through the laws of Deuteronomy 12 through 26.

上帝帮助孤儿，寡妇和陌生人，这就是以色列人的,帮助他们的指令的基础，它也是人道主义的,基础，我曾提到它似乎贯穿了,申命记12到26中的律法。

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But in any event, Deuteronomy is not simply the concluding book of the Pentateuch, ; or the story that began in Genesis; it's also the first part of a much larger, longer literary work, as I mentioned last time, a work that runs from Deuteronomy through to the end of 2 Kings.

但无论如何，《申命记》不是摩西五经的终结篇，或者说是自《创世纪》开始的故事;,它也是一部更宏观长远的作品的开篇，我上节课提到过，这部作品从《申命记》一直到《列王记》结束。

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So don't be tempted--Moses later warns the Israelites -don't be tempted to say to yourselves , "My own power and the might of my own hand have won this wealth for me," or again, to say in Deuteronomy 9:4, "The Lord has enabled us to possess this land because of our virtues."

不要被引诱，摩西后来警告以色列人,不要擅自妄称，凭借我的力量，我的能力,我得到了这货财，《申命记》第9章4节中又说，耶和华将我领进来得这地是因我的义“

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And I was talking about the fact that for Deuteronomy the election of Israel, God's election of Israel means or entails the idea that Israel is a holy people, holy in the sense of separated to God that root meaning of holiness which means to be separated from the common or the ordinary.

我上次提到了《申命记》中的一个事实,以色列被选择，上帝选择以色列意味着,以色列是神圣的民族，对于上帝他们是分离的,这便是神圣的根本意义,意味着与一般和普通分离。

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The Canaanites. I know you haven't gotten there yet, but when you get to Deuteronomy you're going to find out he doesn't make it into the land.

是Canaanites，我知道你们还没有读到那里,但当你们读到《申命记》时，会发现他并不住在那里。

耶鲁公开课 - 旧约导论课程节选