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In those situations, you might say, and only in those situations, is it permissible to violate the precepts of ordinary morality.
在那些情势下，也可以说，仅在那些情势下，才能允许违背,寻常道德的戒律。
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The political scientist he says must have a grasp of the best regime given the most favorable circumstances.
首先，政治科学家,必需要抓牢最佳政体,营造出最合意的情势；
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The statesmen in the Aristotelian sense is the one who seeks to return as quickly and efficiently as possible to the normal situation.
亚里士多德式的政治家,是一位寻求尽可能快速且有效,回复到正常情势的政治家。
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Perhaps it testifies to his view that there are different kinds of regimes that may be appropriate to different kinds of situations to different situations.
或许这验证了他的观点,即有不同的政体,可能适合不同种的情况,不同的情势。
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Second he tells us the political scientist must consider what kind of regime will be best under less than optimal circumstances.
其次，他告诉我们政治科学家,必需考虑何种政体在,较不理想的情势下会仍会是最佳的一种；
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Every statesman must confront new and sometimes extreme situations that require inventiveness and creative action.
每一位政治家都必需面临,新的及有时是极端的情势,而那需要有创造力及具创意的行动。
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We finally or fully understand what people are only in the most extreme situations.
我们终会或完全了解人性的时刻,仅有在最极端的情势下。
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Aristotle's statesman Aristotle's statecraft his political science is a form of political mediation how to bring peace to conflict ridden situations.
亚里士多德的政治家,亚里士多德的权术,他的政治科学是一种政治斡旋的形式,如何将和平带入满是冲突的情势。
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And in such situations where the very survival of the community may be at stake we might call these emergency situations the conscientious statesmen must be able to respond appropriately.
而在这种情势下,社群的存活可能面临考验,我们可以称这些为紧急情势,谨慎的，政治家,必需能适时地回应。
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Machiavelli's preference for these extreme situations expresses his belief that only in moments of great crisis, where the very existence of a state is at risk, does human nature truly reveal itself.
马奇亚维利偏好,这类极端的情势,表述出他相信,仅在重大危机的当头，当一国的存亡面临考验之时，人类的本性才会真正显现出来。
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What is naturally right what is right by nature in peace time will not be the same as what is naturally right or right by nature in times of war.
太平时的自然正当,天生的正当将非常不同于,战时的自然正当与天生的正当,正常情势的正当。
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