And in many ways, we can understand human intellectual history just based on this idea: ? should we accept human nature?

在很多方面，我们能理解人类智力发展历史,仅仅基于这个观点：,应不应该接受人类本性？

哈佛公开课 - 幸福课课程节选

The law of talion, which is essentially the principle that a person should be punished according to the injury they inflicted, it's been decried as a primitive, archaic reflex of the vengeance or vendetta principle.

复仇法，本质上讲述了人应该根据其所造成的伤害,接受处罚的原则，却遭到了谴责，人们认为它是,复仇或仇杀原则原始古老的反映。

耶鲁公开课 - 旧约导论课程节选

In those moves when I accept the body theory, I'm inclined to say, no, follow the brain.

在我接受肉体论的过程中，我认为，不，应该由大脑决定。

耶鲁公开课 - 死亡课程节选

But once having been cultivated and educated, people will see, not only see the difference between higher and lower pleasures, but will actually prefer the higher to the lower.

但他同时认为，人一旦接受教育和培养，就应该不仅能区分高级和低级快乐，而且会真的更偏好高级快乐。

耶鲁公开课 - 公正课程节选

So, it really is -it really ought to be on the bank's balance sheet and it ought to be regulated by the bank regulators, but there was a failure to do that and that is the problem that we are in currently.

所以说,它确实该...,它应该反映在银行的资产负债表上,同时接受银行监管体系的管理,但这却没能实现,这就是我们目前面临的问题

耶鲁公开课 - 金融市场课程节选

Isn't there a kind of logical requirement that for something to be bad for you ? you've got to be around to receive that bad thing?

难道没有这样一种逻辑要求吗,如果有什么事物对你来说有坏处,你不是应该去接受那个有害的事物吗？

耶鲁公开课 - 死亡课程节选

But haven't yet asked, should we accept hedonism?

但我们还没问，是否应该接受享乐主义？

耶鲁公开课 - 死亡课程节选

John Moody died in the 1950s, but after he died, Moody's and Standard & Poor did something that Moody would not have approved of -they started accepting fees from the people they rate; some people think that you shouldn't do that.

约翰·穆迪在20世纪50年代去世,他死后,穆迪公司和标准普尔做了一些,穆迪绝对不会允许的事情...,他们开始接受被评级者所缴纳的费用,有些人认为不应该这样做

耶鲁公开课 - 金融市场课程节选