-
Nonetheless, the liberty that subjects enjoy in Hobbes' plan falls in that area that he says the sovereign omits to regulate.
然而，受治者方享受的自由,在霍布斯看来应当是,统治者们未进行管理的那一部分。
-
So if I scroll now to the right, I should see a comma after the closed quote and then what two values?
所以我滚动到右边，我应当看到一个逗号,在右引号的右边，然后这两个值是多少？
-
That's going to be filled out and articulated at great length in the subsequent chapters when all the laws they have to obey are spelled out.
条款将在后面的章节中,详细，准确的填写,所有应当遵守的规定都将阐明。
-
He only insists that sovereign power remain absolute and undivided whether it belongs to a single person, a few, or the many.
他所强调的是,无论国家权力是掌控在个人手里,还是少数人或是集体手里，它都应当是绝对而不可分割的。
-
So given all of the controversies raging around the question of the proper government of the church, and Milton is deeply invested in these matters, Milton feels obliged to do something.
因此考虑到对应当来领导教会的适当政府的问题,所引发的相当争议，弥尔顿已经深深的陷在这些事务里，无法脱身了，他觉得自己需要做些什么。
-
I regard the last few weeks as politicians deciding we gotta do something to get this off the table of the agenda to something that has a political demand for it What they did, they could have done worse things, they could have done better things.
在我看来，一直到前几个星期,政治家们才觉得自己该做点什么了,不能继续把这件事束之高阁而迟迟不行动,而应当将其转化为一种政治诉求,至于他们所做的一切，已是既定事实，他们原本或许会做得更糟，但也有可能更好，这个很难讲。
-
You can turn it in on either Monday or Wednesday, and typically with the exception of the first week, which I'll explain in just a minute the concept sheet should deal with the information that's relevant to that week, so the readings, the lectures, or something that's going on in that particular week.
你们可以在周一或周三交,通常情况下,除了第一周情况特殊,我稍后会解释,你们的观点报告应当包含,与当前那周课程相关的内容,包括阅读资料和讲座,或在那个星期发生的别的事
-
Or I could have a non-adiabatic, I could take the same temperature change, by taking a flame, or a heat source and heating up my substance. So, clearly q is going to depend on the path.
也能改变温度，绝热指的是没有热传递，在非绝热条件下，也同样可以升温,比如用火或者热源加热，这样，q也应当与路径有关。
-
But even so, he says, the animal's life is to be treated with reverence, and the blood which is the life essence must be poured out on the ground, returned to God, not consumed.
即便如此，上帝仍认为，动物的生命应当被尊重，而作为生命重要元素的血，应当倒在地上,不应当引用，而是应该归还上帝。
-
The Deuteronomist makes it clear that God's great love should awaken a reciprocal love on Israel's part, love of God. Love of God here really means loyalty. The word that is used is a word that stresses loyalty.
申命记清楚的要求上帝的爱应当唤起,以色列人对他的回应上帝的爱在这里事实上,意味着忠诚爱这个词被用在这里强调忠诚。
-
The church shouldn't be under the control of the bishops -this is Milton's argument -or prelates, a common seventeenth-century word for bishops, but the church should be led by preachers: men who were chosen by their congregations to preach.
弥尔顿认为,教会不应该在主教的完全掌控之下,或者这里可以用17世纪指称主教的常用词，高级教士，反而教会应当在布道者的领导下：,在那些被教堂会众所选出布道的人的领导下。
-
In a chapter called, "Of the Office of the Sovereign Representative," Hobbes argues that justice be equally administered to all classes of people, rich, as well as poor, equal application of justice.
在《利维坦》,《论君主代表者指责》这一章里“,霍布斯认为司法应当让全体国民平等享有,穷人富人都应当一视同仁，也就是今天讲的司法同等适用。
-
Although Hobbes is widely taken to be a defender of monarchical absolutism, you will note, in your readings, that he displays a kind of studied neutrality over actually what form the sovereign should take.
尽管霍布斯被广泛地认为是,君主专制主义的维护者，但在阅读中你们会发现，他对国家应当采用何种政体,是保持中立姿态的。
-
That's what you learn, Hobbes believes, from the reading of Aristotle and the Greeks and Romans, regicide, that the only legitimate form of government is a republic and that it is a lawful and even it's your duty to kill your king.
唯一合法的政府应当是共和政体的政府，而且弑君在一定意义上也应当是合法的,甚至那还有可能是你应尽的义务,这就是那些年轻人从阅读亚里士多德,和古希腊罗马书籍中学到的东西。
-
If we had been thinking -- and some of us may well have been thinking and we were right to think provisionally -that Satan was a character that we could actually identify with, if we had been thinking that Satan was in any way a perfect character with some sort of justifiable claim -these thoughts are now being corrected by the means, by the mechanism, of the simile.
如果我们在思考--有些人已经在考虑这些问题,我们的确应该暂时想一想,-撒旦是一个的确可以，如果我们想过撒旦是,一个应当被公正对待的完美的角色的话,-这些想法目前已经得到了，这个机制和比喻的纠正。
-
You'll remember that Milton published Comus in 1637.
你们应当记得弥尔顿是在1637年发表了《科玛斯》
应用推荐