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The most outrageous action in Laud's crackdown was his move to ban -his attempt to ban preaching in churches.
他所做过的最骇人听闻的暴行,是企图在教堂里禁止布道训诫行为。
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I had the pleasure, I think, of first corresponding with you in the context of writing a sermon for the chapel.
我记得我曾经有幸与您进行交流,当时我正在为教堂的布道写稿子。
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Milton's alluding to what he took to be the divinely inspired prophesy of Saint John the Divine that ends the New Testament.
弥尔顿的暗示是从,圣约翰的布道中启发的,他是那位完结了《新约》的神学家。
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Another is the admonition not to throw your pearls before swine, not to preach to those who can't hear, or won't be perceptive.
第二个是一句警句：,不要在猪的面前乱扔你的珍珠，不要对那些失聪者，和不可感化者布道。
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They were respectful of religious authority but the lessons they took from them is "I should learn to love my neighbor."
他们很尊重宗教人员,但他们从布道中学到的是,”我应该学会爱我的邻居“
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It's the Christian art of ministering to a religious flock, it's that of the pastor, and it's the more classical art of poetry.
这是指基督教牧师向信徒们布道的艺术，也是指诗歌更为古典的艺术。
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Milton has to develop a poetic voice that can actually combine those two vocations, the two offices, the office of poetry and the office of ministry.
弥尔顿不得不为这两种才能,诗歌之才和布道之才的结合，吐露诗人的心声。
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A struggle breaks out in the church, and Milton naturally takes the Puritan position in favor of preaching.
教会爆发了反抗，弥尔顿当仁不让的站在了清教徒一方，支持布道。
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The speech of Saint Peter seems, I think, in a lot of ways to be a lot more like a fire and brimstone sermon than it is a passage in a pastoral poem.
我认为圣彼得的演说，在很多方面似乎很像是一场关于炼狱磨难的布道,而不是田园诗中的一段。
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Puritans at this moment in English history were placing, when thinking about how things should work at church, more and more emphasis on the sermon, the institution of the sermon.
清教徒指的是在英国历史上，致力于研究教会事务，并把重点越来越多的放在布道训诫之上的人。
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And the sermon was entitled "Living With Wisdom".
布道的话题是，智慧地生活。
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So Milton explains in The Reason of Church Government -he tries to mend this breach and so he argues in this treatise that "Poetry has" -and I'm quoting him here -"Poetry has a power beside the office of the pulpit."
因此弥尔顿在中解释到,他试图修复自身的这种僭越，因此,他在文章中争论到“,我这里也引用了,“诗歌有着布道论教所不可及的力量“
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I'm ministering to a flock.
我在向我的信徒们布道。
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A half century before that, Ben Franklin helped to build a hall in Philadelphia and said the top of this hall would be open to a Muslim preacher from Constant and Obal This is the early 18th century in America.
再有半个世纪前，本·富兰克林帮助在费城建立了一座会堂,他说会堂的顶层将向,一位来自Constant和Obal的穆斯林布道者开放,这些都发生在18世纪的美国。
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The strangely sermonic tone that this speech assumes is, I think, exactly the point.
演说中奇怪的布道式的语气，我认为，刚好切中要点。
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What's interesting is they-- the Eagle--they took them to heart. These were good kids.
有趣的是他们…,老鹰队紧记了这些布道，他们是好孩子。
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The church shouldn't be under the control of the bishops -this is Milton's argument -or prelates, a common seventeenth-century word for bishops, but the church should be led by preachers: men who were chosen by their congregations to preach.
弥尔顿认为,教会不应该在主教的完全掌控之下,或者这里可以用17世纪指称主教的常用词，高级教士，反而教会应当在布道者的领导下：,在那些被教堂会众所选出布道的人的领导下。
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