-
Your caring, your moral feelings towards other creatures to the extent of the proportion of genes that you share with them.
你的关心，你对他人的道德情感,取决于你和他们拥有多少,相同的基因。
-
It just explains that you feel a certain way and it might be contradictory to what is expected of you
它可以表达你产生了一种可能与他人对你的预期相反的感觉。
-
And so, you have this difference between how we think about ourselves and how we think about other people.
所以差异就存在于,我们对自己的看法,和我们对他人的看法中。
-
Respect for others' beliefs and freedom of expression are sometimes in tension with critiquing those same beliefs.
对他人观点的尊重，言论的自由,有时会和批判他人观点产生冲突。
-
But the best life, Thrasymachus believes, it doing maximum injustice to others, doing whatever you like.
而他相信，最好的人生是尽极对他人做出不公，为所欲为。
-
If I'm happier, I'm more likely to contribute to other people's happiness and wellbeing.
如果我更快乐，我更有可能,对他人的快乐和幸福作出贡献。
-
Milton explains that the Licensing Order of 1643 is ineffective, it's useless because, and I'm quoting here, " order avails nothing to the suppressing of scandalous, seditious, and libellous books, which were mainly intended to be suppressed."
弥尔顿解释说《出版管制法》毫无作用，一无是处，我引用他的话说原因“,因为这个管制法对控制诽谤性的，有煽动性的，中伤他人的需要被控制的书籍毫无用处“
-
In our affections, in our caring, who we like, who we feel close to, whose pain bothers us, we are not indiscriminate.
我们对他人的喜爱，对他人的关心，我们喜欢谁，与谁亲近，在乎谁的痛苦，并非一视同仁的。
-
We then turned to talk about a bias and how we see other people, the fundamental attribution error.
然后转而谈了另一个对他人看法的偏向，基本归因错误。
-
And people have responsibilities to others before they have personal rights.
人们先要对他人负有义务,然后才有个人的权利。
-
In other words, we should not care what people say about us, but we should be prepared to develop qualities of self-containment, autonomy and independence from the influence that others can exercise over us.
换句话说，我们不应理会别人怎么说我们，而我们应准备好,发展自制的特质，自治与自主,排除他人,可能对我们的影响。
-
Then we're going to talk about the self and other; basically, differences between how we think of ourselves and how we think about other people.
然后我们会讲自我与他人;,基本上就是我们对自身的看法,和我们对他人的看法之间的差异。
-
I want to begin by talking about impression formation, how we form impressions of others, and tell you a couple of interesting things about impression formation.
我想先开始讲印象形成，我们如何形成对他人的第一印象，再跟大家讲几件,关于印象形成的有趣特点。
-
People can be disgusting and if people are seen as disgusting they matter less.
人会变得令人反感,如果我们对他人感到反感，他们的重要性就降低。
-
And deception defined broadly is simply to act or be in some way that fools others into believing or thinking or responding to something that's false.
而广义上的欺骗是以愚弄的方式,使他人相信虚假之事,认为虚假之事是真实的,或是使他人对虚假之事做出反应。
-
A second question is, "What are the effects of being judged that way?"
第二个问题是，“他人对你的看法，会对你产生什么影响？”
-
If you are happy, and work on your happiness, you are contributing indirectly to other people's happiness, just like the baby who laughed last time-- made you laugh.
你快乐并努力争取快乐，就是间直接对他人的快乐作出贡献，就像上次大笑的婴儿，把你们逗笑。
-
This is going to begin a two-lecture sequence on social psychology on how we think about ourselves, how we think about other people, how we think about other groups of people.
接下来两节课,讲社会心理学，讲我们对自我的看法，对他人的看法，对其他群体的看法。
-
What this often--What this can be viewed as, as an extended version of selfish gene theory, which is that to the extent you're interconnected with other people you care about them more for purely selfish reasons.
其实我们可以把这个观点视为，自私基因理论的延伸，也就是说根据你和别人,互相联系的程度,你对他人的关心更多是因为自私的原因。
-
This brings us to the final-- the issue of expectations and how we judge people is a story that could be told about individuals but it's also a story that could be told about groups.
这让我们谈到最后一个问题-,关于期望的问题,我们如何评价他人,不仅对个人有影响,对群体也会有影响。
-
It contributes to other people.
对他人有帮助。
-
Let's talk a little bit about what we think about other people and start by talking about why we like other people.
我们再来谈谈,我们对他人的看法,先开始讲为什么我们会喜欢他人。
-
And so, I have a film clip here of two very nice studies showing babies' ignorant--sorry, young children's ignorance of other people.
我给大家放两个优秀实验的电影片段,这个影片表明了幼儿对他人的无知
-
And now we're talking a little bit about some aspects of how we see other people.
今天我们继续深入,我们对他人的看法的其他方面。
-
And how do you balance this idea of like respect for the other?
那您如何看待,对他人的尊重呢？
-
And so, I'm not going to spend any time on this because we've discussed it in detail, but we know from previous lectures that people will be generous to others.
这一点我就不费时详解了,因为我们之前已经详细讨论过，我们从之前的课堂上学到,人会对他人慷慨。
-
Then we're going to talk exclusively about how we think about other people and then we'll talk about how we think about groups like Harvard students or gay people or black people.
然后我们会专门讲,我们对他人的看法,然后我们会讲我们对群体的看法,例如哈佛学生，同性恋者，黑人。
-
These people left the lab having learnt about themselves that they'll kill another person if someone tells them to, and as psychologists I don't think we have any right to do that to people.
这些电击者离开实验时发现,如果有人叫他们去杀人，他们真的会杀，作为心理学家,我们没权对他人做出这种行为。
-
It should be taught from the universities and from this conversation will be sprinkled upon the people. Hobbes' hope, like that of all the great political philosophers, was to be a kind of legislator for mankind.
通过对话交流的方式,对他人起到潜移默化的作用,像古往今来那些伟大的政治哲学家们一样,霍布斯也希望自己在某一天，成为人类行为规范的立法者。
-
So, moral feelings we could view as feelings of condemnation, shame, emotions like that-- shame, condemnation, pride, righteous anger, but also simple affection, caring for other people, wanting to do well by them, being upset if an injustice is to be done by them.
我们眼中的道德情感包括谴责，和羞耻这样的情绪-,羞耻，谴责，骄傲，义愤，但简单的喜爱之情，对他人的关心，想对别人好，如果别人受到冤屈，你会感到气愤。
应用推荐