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because the Greeks want them back. I think Egyptians want their stuff back as well, but.
因为希腊人想要回他们的东西。我想埃及人也想要回他们的东西。
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Moses reads the book of the covenant--it's called the Scroll of the Covenant--publicly: this is said in Exodus 24:7.
摩西阅读了契约卷,在《出埃及记》24：7中，也叫立约卷。
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and they have darker skin than people who were from Egypt.
他们的肤色也比埃及人更深。
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Now, the historical value of the Exodus story has fascinated scholars, but also lay people, for generations.
现在，《出埃及记》故事的历史价值引起了学者的兴趣，但也挫败了世世代代的人们。
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But at the last moment, His brother Judah convinces the brothers that, if instead of killing him, they sell him, they can profit a little for their troubles. So Joseph is sold ultimately ends up in the household of Pharaoh in Egypt, and his adventures there prove his meritorious character.
但是在最后一刻，他的哥哥犹太说服了其余的兄弟们，不要杀他，如果卖了他，他们还能从中获利，于是约瑟夫就被卖了,他最后生活在埃及一个法老的家里，他在那儿的冒险也证明了他值得称道的品格。
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Here are a few laws that express the idea that the experience of slavery and liberation should be the wellspring for moral action. It should be the impetus for moral action. Exodus 22:20: "You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt."
这里有几条法律可以说明奴隶制和解放的历史经历,应该是道德行为的源泉，它应该是,道德行为的动力，《出埃及记》第22章21节提到，“不可亏负,寄居的，也不可欺压他，因为你们在埃及地也作过寄居的“
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Yet despite the false starts, and the trials, and the years of famine, and the childlessness, and the infertility, the seed of Abraham survives, and the promise is reiterated: "I will go down myself with you to Egypt, and I myself will also bring you back."
但尽管有错误的开始，试验和多年饥荒，断子绝孙和贫瘠，亚伯拉罕的子孙还是得以幸免，许诺被重新申明：,“我要和你同下埃及去，也必定带你上来“
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So continuing verses 16 and 17 in Exodus 2: "Now the priest of Midian had seven daughters.
在《出埃及记》第二章16到17节也有：,“米甸的祭司有七个女儿。
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We also know that Semitic slaves are well attested in Egypt at this time, the end of the thirteenth century: we also have records of that.
我们也知道闪族奴隶在此时期确实存在于埃及，在十三世纪末期，我们也有与此相关的记录。
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The writer wants to represent God going down there, and he will bring them back.
作家想要展示上帝下埃及去，他也会将他们带回来。
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They've managed to procure no more than a burial plot in the Promised Land Even God has left his land, descending with the Israelites into Egypt, so the promises and their fulfillment seem quite remote.
他们只试图在应许之地获得一块葬身之地,甚至上帝也离开了他的土地，与以色列人一起下埃及去，因此许诺和它们的实现似乎相去甚远。
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Leviticus 19:33-34: "When a stranger resides with you in your land, you shall not wrong him. The stranger who resides with you shall be to you as one of your citizens; you shall love him as yourself, for you were strangers in the land of Egypt: I, the Lord, am your God."
利未记》第19章33-34节的记录如下，若有外人在你们国中，和你同居，就不可欺负他，和你们同居的外人,你们要看他如本地人一样，并要爱他如己，因为你们,在埃及地也作过寄居的，我是耶和华你们的上帝“
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There's a very similar Egyptian creation story Actually in which the god Ptah just wills "let this be."
埃及也有一个类似的创世故事,在这个故事中，上帝Ptahr，意愿仅仅是“就这样吧”
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Now, this famine, which strikes Canaan as well, drives Joseph's brothers to Egypt in search of food, and Joseph doesn't reveal himself to his brothers.
现在，这场饥荒却也同样袭击了迦南，迫使约瑟夫的兄弟前往埃及寻找食物，但是约瑟夫并没有在兄弟面前暴露身份。
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Israel's descent to Egypt sets the stage for the rise of a pharaoh who, the text says, didn't know Joseph and all that he had done for Egypt.
以色列人下埃及也为一个法老的得势打下基础，文中说法老不认识约瑟夫，也不知他为埃及做的一切。
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Moreover I have seen how the Egyptians oppress them.
我也看见埃及人怎样欺压他们。
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The Exodus story also contains many Egyptian elements.
出埃及记》故事中也有大量的埃及元素。
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Joseph's betrayal by his brothers, his decent into Egypt, set the stage, not only for the reformation of his brothers' characters, which is an important part of the story, but for the descent of all of the Israelites into Egypt, so as to survive widespread famine.
约瑟夫兄弟们的背叛，他进入埃及，奠定了基础，不仅为他兄弟们品格的修复，这是故事中非常重要的一部分，也为所有以色列人进入埃及，为了幸免于蔓延的饥荒。
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That shall go to the stranger, the orphan Always remember you were a slave in the land of Egypt, therefore do I enjoin you to observe this commandment.
要留给寄居的与孤儿,寡妇，你也要记念你在埃及地作过奴仆，and，the，widow…,所以我吩咐你这样行。
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