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Now, let's come back to the question we started with, which has to do with profits and so on in society.
现在我们来回答刚讲课时提到的问题,是与社会现实中的利润有关的问题
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I would suggest to you that the difference in your response and the critics is the difference that feminism in the '70s made.
我想说的是你们的回答与评论家们的区别,正是女权运动在70年代造成的区别。
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Most of us think we have so far to go before we can answer questions like Huxley's question.
多数心理学家与哲学家都认为在能够回答,诸如赫胥黎提出的这类问题之前,还需要做大量的研究才行
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And part of the reason for putting it up is that I want to, as much as possible, answer that question by separating out the mechanism, which is the computer from computational thinking. Right.
提出这个问题的原因有一部分在于,我想尽量，将计算机与,计算思维分开,来回答它。
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To some degree, I am inclined to answer that both of those questions have something to them.
某种程度看来,我倾向于回答这两个问题,皆与之有关连。
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What you said was true, but I wanted something specifically about domination here.
你刚才说的是对的,但我想要得到与优势有关的回答
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Again, I'm happy to answer any questions you guys have about that, but the first concept sheet has to do with this website and I'll come back to that in just a minute.
我很乐意回答你们这方面的问题,第一次作业应该与网站相关,我待会会说
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In it he asks "What is the intellectual quality that successful statesmen possess that distinguishes their knowledge "? from all other forms of rationality and knowledge?"
书中他提问,“何种智力特质,是成功政治家们所应具备,以使其知识有别于,所有其它种类的理性与知识,他的回答如下“
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It is this Socrates who is brought up on charges of corruption and impiety yet none of this quite answers the question of what is the nature of Socrates' crime.
这是被控腐化,与亵渎神明的苏格拉底,但这都未能完整地回答,苏格拉底所背罪名的本质究竟为何。
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That seems to be one way of making sense of the city/soul hypothesis, but again it doesn't seem to answer the question ? in what way are cities and individuals alike.
那似乎是,解释城灵假说的一种方式，但似乎仍未回答基本的问题,城市与个人间到底有何相似之处。
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And Socrates' answer is, of course, the predation of poetry and the arts in Books II and III.
苏格拉底的回答是，当然，见第，II，与，III，册中,对诗学与艺术的描述。
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