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I think that the same chapter that I quoted to you of the holy Koran talks about human beings being Abus and Khalifah of God on earth.
我向你引述的,《可兰经》的同一章谈到了人类,是上帝在地球上的阿布和哈里发。
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You don't have to say that having the very same soul is the key to being the very same person.
你不必下结论说,只有拥有同样的灵魂,才能成为同一个人。
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We normally think of teaching as a synchronic process, you and I are in the same place and in the same time while we are learning, when in fact at least right now we are not.
我们通常设想教学是限于一时的过程，你我在同一地点,同一时间学习，但事实上至少现在就不是这样。
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So, call it a tie but then there's a lot more colleges that aren't yours than the one-- How many of you would you--say your best friend is somebody your-- currently on your same floor?
不分上下，但考虑到在耶鲁以外,还有那么多大学…,你们当中有多少人最好的朋友是-,现在和你在同一层楼上课的？
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And then I ask you do you think this's the same train as the train we pointed to before.
之后我问你,你认为这辆火车,和之前看到的是同一辆吗。
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And it certainly looks as though if you don't believe in souls, you have to accept the body theory of personal identity.
而且很明显,如果你不信灵魂论，你就只能接受,人格同一性的肉体论了。
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You say this isn't the same train as the train we pointed to 5 minutes ago.
你说这跟我五分钟前指的,不是同一辆火车。
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What makes it true that the person lecturing to you next Tuesday is Shelly Kagan, the very same person, what makes that true is that it's the very same soul.
那个下星期二给你讲课的,还是谢利·凯根,和现在是同一个人，所需要的条件是,有同一个灵魂。
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And again, I'm not gonna go on and on about this point, it worth noticing that even if you do believe that soul exist, nothing stops you from accepting the body theory of personal identity.
重申一下，我不想一直,讨论这个问题，我们得明白,即使你相信灵魂的存在，你也可以同时接受,人格同一性的肉体存在论。
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As he writes, The Astonishing Hypothesis is that: You, your joys and your sorrows, your memories and your ambitions, your sense of personal identity and free will are in fact no more than the behavior of a vast assembly of nerve cells and their associated molecules.
正如他在其著作《惊人的假说》中写到,你,你的喜悦,悲伤,回忆,抱负,你对人格同一性的感知,你的自由意志,事实上,这一切都不过,是大量神经细胞集,与其缔合分子的生理反应而已
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