Frost as a narrator, in these great poems I'm describing, frames his people's words minimally, with few bits of narrative information.
作为一个叙事者,弗罗斯特在我所说的那些伟大的诗歌中,最低程度地用框架框住人的语言,夹杂着少许叙事的信息。
Well, his poems themselves have an occult dimension of evoking this "great mind" and the spirits contained therein through symbols.
他的诗歌有玄秘的意境,能召唤“伟大的思想“,其中灵魂通过象征体现。
Nonetheless, The Faerie Queenecan be said, however strangely, to be the first great poetic celebration in English of the institution of marriage.
然而无论《仙后》多么与众不同,它仍可被称为,第一部伟大的有关婚姻的,英文诗歌体盛典。
That's not where you find the fount of the great poem.
在这些地方都找不到伟大诗歌的源泉。
That's what I think these great fine arts do, great literature, poetry, painting, music.
我觉得这就是伟大艺术的价值,无与伦比的文学,诗歌,绘画,音乐
It was a kind of powerful moment in American culture where the president allied himself with poetry in this way.
这在美国文化中是个伟大的时刻,这时总统用这种方法把自己和诗歌连接。
But it's still a promise, and it's a promise of the powers of imagination and of poetry, and of poetry made out of play, of a child's play.
但始终还是一个希望,一个想象力和诗歌伟大力量的希望,这些诗是从玩中来的,从孩子们的玩耍中。
Milton -- and we know this -- Milton was a political revolutionary, and when he anticipated writing the great poem, he consistently imagined that it would be a poem on a nationalist theme.
弥尔顿--我们知道--是个政治革命家,一直以来他所预想的这首伟大诗歌,的主题应该是民族主义的。
But Milton portrays himself as a laborer here, a poet who by labor and intense study actually has to work to produce the great poem. Milton's divine vocation, his calling, seems in this light to be something like a vocation in the modern sense: it's a job that exacts work or labor.
但弥尔顿把他自己描绘成一个工人,一个只能通过努力学习来创作出,伟大诗歌的诗人,弥尔顿的神圣的使命,他的天职,就此而论就像现代意义上的职业了:,一份要求工作和劳动的职业。
In this respect, he seems to have followed Spenser -- Edmund Spenser, whose Faerie Queeneis in large part a tribute to the sacrament of marriage, although interestingly The Faerie Queene, the great Spenserian poem, never actually manages to feature a marriage between two human beings.
这样看来,他似乎是,秉承了斯宾塞--埃德蒙·斯宾塞,他的作品《仙后》,很大程度上来说是对婚姻圣礼的颂词,尽管有趣的是,《仙后》,这一伟大的斯宾塞体诗歌,从没有真正意义上,在两人的婚姻中发挥重要作用。
This is, I think, how we need to understand the various occult symbols in another great poem from this phase in his career, a little bit further on, "The Second Coming," on page 111.
我想这就是,我们去理解叶芝同时期另一首,伟大诗歌中神秘意象的方法,以更深刻地理解它,《第二次降临》在111页。
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