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He is more steeped in the sensuous beauty of classical literature, the classical tradition, than probably anyone else of his generation.
他比同时代的任何人都沉湎于古典文学感觉上的美，一种经典的传统的美。
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which is something that the state, the government apparatus should not be a part of.
那是任何州以及政府的有关机构都不能纵容的一种行为。
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So, you can see how this can directly give us different ionization energies for any atom that we're interested in studying.
那么，大家可以理解,这种技术如何直接给出我们所要研究的,任何一种原子的所有不同的电离能。
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As Hanson says, the new farmer is not just a different kind of farmer, but a different kind of person.
正如汉森所说,新兴的农民不仅不同于以往的农民,还不同于以往任何一种人
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The last thing I want to point out to you is, I started out with this list. I haven't added anything to the list, right? I mean I've got a different kind of looping mechanism.
我们从这个列表开始，我没往这个列表上加任何东西对不对？,我的意思是我学会了一种不同种类的,循环机制，我想我得说。
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Any device can be the dominant at a given moment in the development of literary history.
任何一种方法都可以,在文学发展史的特定时期占支配地位。
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Or, he doesn't say it; his autobiographical hero says it: "Any genuinely new trend in art is a knight's move, a change of shadows, a shift that displaces the mirror." Okay.
或者他没讲，他是在自传《英雄》中提到了：,“艺术上任何一个全新的趋势都是迂回前进的，是一种影子的改变，一个转移镜子的变化“
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And they were infused with this culture of listening and action, and whatever-it-takes sort of attitude that was sort of the roots of the company.
并受到了我们公司,倾听和行动的文化熏陶，而且抱有一种不惜任何代价完成任务的心态,这是我们公司的基础。
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the market is so permeated into every concatenation of cultures.
现在任何一种文化都变的越来越物质化。
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Maybe the answer, or an answer, to this question is revealed in the Crito, the companion dialogue, the companion speech that goes along with the Apology, although it typically gets much less attention than the Apology.
也许答案或任何一种响应，这个问题的答案都可在《克里托篇》寻得，这是柏拉图的另一篇语录，另一篇,与《苏格拉底自辩篇》等齐的辩论，但一般较少受到,与《苏格拉底自辩篇》等同的注意。
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You just change volume to pressure and basically you're looking at enthalpy under a constant -- anything that's done at a constant volume path with energy, there's the same thing happening under constant pressure path for enthalpy.
可以看到这就是把体积换成了压强,一般我们都是在一种恒定状态下,考虑焓的，任何在恒容条件下,能伴随能量变化的东西，也在恒压条件下伴随焓同样地变化,所以你可以经常。
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Premise two was the incompatibilist claim that, "Nothing subject to determinism has free will."
前提二是一种不相容论的主张,即,任何遵从决定论的东西,都没有有自由意志
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Before we talk about how to do it-- and we don't have perfect ways to do it yet but I'll describe some of the ways that are used, I want to talk just briefly on this slide about what the goals for gene therapy might be.
在讲具体怎么做之前--,现在还没有任何一种方法是完美的,但我还是要讲讲一些已经应用的方法,我借助这张幻灯片简要介绍一下,基因治疗的可能目标
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> So void, again, is my way of saying swap does not return anything.
>，void，再次强调下，这是一种,说明函数不返回任何值的方式。
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And the "Have you" pattern is probably the easiest way to find out anything about anyone you speak with.
Have you”句型可能是一种最简单地了解你谈话对象任何一件事的方式。
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the face being drawn back in a universal expression that every human everywhere would be able to recognize.
用一种普遍的面部表情，脸被后拉,任何地点，任何人都能辨认。
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You can bring any calculator you want, we don't actually have restrictions for calculator types here, but what you can't do, is you can't program any relevant chemical or information about constants in there.
你可以带你想用的任何一种计算器，我们并不限制计算器的类型，但是有一点是不允许的，那就是你不能使用编程的功能来记录,相关的化学常数或其它信息。
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Well, yes, they do, so why don't we call that to which they refer -for example, in the case of socialist realism or indeed realism of any kind, why don't we call that to which they refer the "society function"?
是的，的确是这样，我们为什么不把他们都称为,无论是在社会主义现实主义,还是任何一种其他的现实主义下，称为社会功能？
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Maybe you want to argue it and we could have a discussion, but it might mean that American democracy, or democracy of any kind, helps to produce a particular kind of democratic soul.
也许你想争辩，果真如此,我们可以另作讨论，但那也许意谓着,美式民主，或任何一种民主，协助产生了,特定种类的民主灵魂。
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Therefore he says avoids dominance by either extreme.
他因此说,应避免来自任何一种极端的支配。
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So we're to assume we can get to any piece of data, any instruction in constant time, and the second assumption we're going to make is that the basic primitive steps take constant time, same amount of time to compute. Again, not completely true, but it's a good model, so arithmetic operations, comparisons, things of that sort, we're all going to assume are basically in that in that particular model.
因此如果我们假设在恒定的时间内,我们可以取得任何一块数据,任何一种数据结构的话,我们要做的第二个假设就是,基本的原始操作计算花费的时间是恒定的,这个假设也不是完全正确的，但这个模型其实挺不错的，因此算法操作，比较，这一类的事情，我们在这个特定的模型中都假设是基本的,操作，花费的时间是恒定相同的。
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How can a citizen, how can this new kind of citizenship ? that he is proposing, how can any kind of citizenship be devoted ? just to private matters and not public?
公民如何，他所提的这种,新公民社会如何，任何一种公民社会,如何仅专注在私人事件而非公共事务上？
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If we think about this, analogize it to how Haze looks, it's a way of looking at O'Connor's fiction that sees nothing but the theology behind it, that sees nothing but the Christian iconography.
我们好好想想这个，再将此与Haze的形象联系起来，除了神学和圣像,我们看不到任何东西，这就是阅读奥康纳作品的一种方式。
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I'm gonna say the same thing about the situation in the United States as I conclude my book talking about any situation in any religious tradition.
对此，我想用我新书中对于,任何宗教可能面临的任何一种情况,的总结，作为回答。
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Any one of these different elements could actually produce a photoelectron spectroscopy spectrum that has five distinct lines.
其中任何一种元素,都可能产生,有五条分立谱线的光电子能谱。
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That is, in terms of equations of state. For any material Then we would really be able to essentially calculate anything. Anything thermodynamic.
换句话说，利用任何一种物质的状态方程,我们就能够实质上,计算所有物理量，所有热力学量。
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Another way of saying it is, we want to give you the skill so that you can make the computer do what you want it to do.
换一种说法就是，我们想赋予你一种能力,以让你可以用计算机,做你想做的任何事。
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We say, "That's a nyewd," and that distinction is what, as it were, bears out the implicit way, the semiconscious way, in which all of us acknowledge there to be a category that we call the aesthetic judgment.
我们会说：“这是个裸体像“，这里面的区别，以一种含蓄的，半模糊的方式体现出来，通过这种方式，我们任何人都承认,的确有一种美学的判断角度。
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And this is, in part, because the human brain is wired up in an extraordinarily more complicated way than any sort of simple neural network.
部分的原因是,相较于任何简单的神经网络,人类大脑以一种极端复杂的方式进行连结
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Any neurologically normal human will come to possess a language.
任何神经上正常的人类,都能够掌握一种语言
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