Now that's precisely the question that Freud asked himself in Beyond the Pleasure Principle, a text which begins with a consideration of trauma victims.
这就是弗洛伊德,在他的《超越快乐原则》中提到的核心问题,整篇文章以对创伤患者的考虑开始。
How does this compulsion to return to the traumatic event in any way correspond to or submit itself to explanation in terms of the pleasure principle?"
这些强制性回到创伤回忆中的行为,有是怎样以,快乐原则的形式体现出来的呢?
In founding the city, he says, we are not looking to of any one individual or any group but rather to the city as a whole.
在创造城市时,我们不是在找寻,个人或团体的特殊快乐,而是要以城市的整体来看。
I want to end this premise idea by talking a little bit about a person for whom, one of the chief purpose in life was to spread happiness-- Mahatma Gandhi. This is a story about him.
我想以介绍一位,一生致力于,传播快乐的人来结论这个前提-,圣雄甘地,这是关于他的一个故事。
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