• And he has a theory about early life and perfectly appropriate as far as one can tell of what pre-human form he studied.

    他有一个有关早期生命的理论,一般都会觉得很正常,他研究人类之前的生命形式没有什么不合适。

    普林斯顿公开课 - 人性课程节选

  • And what human rights law making keeps coming back to is the human being, human dignity, the essence of the human.

    而且权法总是要回归到,人类本身,的尊严,的本质。

    普林斯顿公开课 - 人性课程节选

  • With Jacob, who is now Israel, God seems perhaps to finally have found The working relationship with humans that he has been seeking since their creation.

    在成为以色列的雅各布身上,上帝似乎终于找到,与人类的劳作关系,他自创世起一直在寻求这种关系。

    耶鲁公开课 - 旧约导论课程节选

  • Over the last couple of years, we can get reasonable measurements of human activities that were hidden from us.

    在过去的几年中,人类能够通过适当的方式去测量的大脑,在以前我们根本无法做到。

    斯坦福公开课 - 7个颠覆你思想的演讲课程节选

  • But through the course of human history, nobody has ever encountered another group of humans that did not have a language.

    但在人类历史的进程中,还没有曾经遇到过,没有语言的人类族群

    耶鲁公开课 - 心理学导论课程节选

  • Why didn't he come clean? Of course, they took "The Purloined Ribbon" to be his sort of allegorical way of suggesting that he couldn't possibly confess because nobody can confess, there's no human subjectivity, etc., etc., etc.

    为什么不全盘招供,当然,们把他写的“偷窃的缎带“当成他用一种讽喻的方式,来暗示说他不可能承认,因为没有能承认,人类主观性的缺失,等等等等。

    耶鲁公开课 - 文学理论导论课程节选

  • In any group of people there is a small minority, I want to emphasize small, who just love to do risky things.

    任何一个人类群体,总有一小撮,我说是很少的一部分,他们很喜欢投机冒险

    耶鲁公开课 - 古希腊历史简介课程节选

  • Now these changes, these human evolutionary changes, have created some very interesting metabolic things inside our bodies.

    而今,这些改变,这些人类演化造成的变化,在体内产生了一些很有意思的代谢过程

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • That might be a natural impulse and some people have that more than others.

    这也许是人类的一种本性,而有些这种本性比别更强些

    耶鲁公开课 - 金融市场课程节选

  • So the crucial thing about having a person is having a P-functioning body.

    所以说关键是,拥有一个具有人类能力的肉体

    耶鲁公开课 - 死亡课程节选

  • What he's saying is that "let's study the sages,the saints, " the extraordinary people,the arrowhead" so that we can understand and realize the potential in all people.

    他的意思是,“让我们学习圣,非凡的“,这样能帮助我们了解,人类的潜能。

    哈佛公开课 - 幸福课课程节选

  • They believed the world was made up of a struggle between human autonomy, on the one hand, and human dependency on the other, and you should never give up on that dependency.

    他们相信这个世界是由两部分组成,一部分是自身的自律,而另一部分则是人类之间的相互依赖,你永远不应该放弃那种依赖

    耶鲁公开课 - 美国内战与重建课程节选

  • Hobbes believed, on the other hand, that the overriding human fact, the overriding motivation of human behavior, is largely negative, not the desire to do good, but the desire to avoid some evil.

    另一方面,霍布斯认为,人类最主要的行为,行为的最主要的动机,在很大程度上是负面的,并不是为了做善良的事,只不过是为了避免罪恶的发生。

    耶鲁公开课 - 政治哲学导论课程节选

  • We know that the way we enter into society is by consent, by agreement to leave the state of nature and to be governed by the majority and by a system of laws, human laws.

    众所周知,只有经过同意,才能进入社会,才能脱离自然状态,并被大多数,被人类法律体系所管辖。

    耶鲁公开课 - 公正课程节选

  • He's punishing the evil corruption of human beings that he has so lovingly created and whose degradation he can't bear to witness.

    他这是在惩罚人类的堕落,上帝充满爱意地创造了,而却堕落得让他不可容忍。

    耶鲁公开课 - 旧约导论课程节选

  • There are lots of people who have pointed out to us that before a certain period, there was no such thing as man, and in a variety of quite real senses, after a certain moment in the history of culture, there is also no such thing as man.

    很多向我们指出,在某一特定时间点前是没有人类的,而且在真实意义上,在文化史中的某一特定时刻后,人类也不存在。

    耶鲁公开课 - 文学理论导论课程节选

  • So it was a major change in human evolution where people started raising animals in large groups or started growing plants in large amounts.

    这在来演化史上是个巨大的变革,人类开始大规模饲养动物,或是大量种植农作物

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • They understood the potentiality of human beings, their limitations and the predicament in which they live.

    因为他们深知的潜能,极限以及人类生活的困境

    耶鲁公开课 - 古希腊历史简介课程节选

  • And when we begin to speak about the human being and human dignity, people with religious identification quickly find themselves talking about concepts that have an element of sacred to them.

    当我们开始谈论人类,和的尊严,信仰宗教的,很快会发现自己在谈论那些,对他们有着神圣意义的概念。

    普林斯顿公开课 - 人性课程节选

  • Or we could say that a person is a body that is P-functioning.

    或者,我们可以说,就是具有人类能力的肉体

    耶鲁公开课 - 死亡课程节选

  • In comes the prehensile thumb, and the next thing you know you get a colossal earthquake, and the possessor of the prehensile thumb disappears from the earth -which is to say, very possibly the human species will never develop.

    就像对人类进化至关重要的大拇指,经历了一场大地震后,如果所有有这种拇指的都消失了,那么人类就很可能永远不能进化。

    耶鲁公开课 - 文学理论导论课程节选

  • Ralph Waldo Emerson: "All history is a record of the power of minorities, and of minorities of one, "-- a lot to backed that up in social science research.

    爱默生说:,“人类历史是少数派,和一个的少数派的权力记录,很多社会科学研究支持这个观点。

    哈佛公开课 - 幸福课课程节选

  • Well, there's what I like to call the Eastern solution that you find in many an Eastern religion and philosophy that says that man is, in fact, nothing. He is dust.

    有一种看法被我称之为,东方式解答,你们会发现许多东方的宗教,和哲学认为,事实上人类,什么都不是,只不过是尘埃

    耶鲁公开课 - 古希腊历史简介课程节选

  • But then of course, the rise of the Enlightenment is also the rise of anthropocentrism, and by the time the Enlightenment is in full cry you get everybody from Blake to Marx to Nietzsche saying not that God invented man, but that man invented God.

    但当然,文艺复兴的兴起也是人类中心说的兴起,到文艺复兴的繁盛时期,从布莱克到马克思到尼采,每个在说不是上帝发明了人类,而是人类发明了上帝。

    耶鲁公开课 - 文学理论导论课程节选

  • This idea that humans have evolved, that physical changes have occurred in humans as a consequence of their food environment, has led us to where we are now.

    探讨与食物的关系,探讨人类机体,由于食物环境而产生的变化,是我们今天坐在这里的原因

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • Your natural defenses that might provide some kind of a buffer between a commercial message and your behavior, you have a filter, a screen that helps you interpret these message.

    天生的防御心理能够,为商业信息和人类行为之间提供缓冲,电视屏幕像一个过滤器那样,隔离了和商业信息

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • And Lila is an anthropological study of Native Americans.

    这本书是对印第安人类学研究。

    哈佛公开课 - 幸福课课程节选

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