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We feel as we process the world around us that we know things for and as what they are.
我们觉得我们认识的事物,都是事物真实的本质。
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Things can't become holy and can't come into contact with the holy or the sacred if they are not first pure.
事物不可能变得神圣或是与神圣有联系,如果它们连纯洁都算不上。
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The relativity of truth, the profusion of languages, these things that afflict Eliot are a source of faith for Stevens.
真理的相关性，语言的丰富性，这些折磨着艾略特的事物，对于史蒂文斯而言却是信仰的来源。
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That is to say, the arts of interpretation are used for the purpose of discovering, uncovering, and arriving at meaning.
也就是，语言被用于,探索，发现，事物真正的含义。
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Now we need to take in other things that are also articulate human rights but make them more central: rights within marriage.
现在我们需要把一些其他的事物,也归类到人权范围之内,而且要给予更多的关注：,比如说，婚内权利。
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There is some residual identity left over that can still have a sense of embodiment.
剩下的一些代词还可以,代表某些事物。
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But if you find someone who is raw in intelligence exceeds theirs but has 10 years lots of experience then they can probably adopt and learn way quicker.
但还有另外一类人,没什么经验但是智力过人,能够更快地接受和学习新事物。
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The whites," He said, "Of the South, form a veritable aristocracy which combines many prejudices with high sentiments and instincts."
他说道,"南方的白种人,是名副其实的贵族,他们对许多事物存有偏见,这些偏见中包含他们强烈的情感与天性"
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But we've expanded the list of goods so it includes external goods and not only experiential or internal goods.
但是我们扩展了美好事物的定义,所以它包括物质方面的美好事物,而不仅是经验和内心方面的美好感受。
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But it was still interesting to watch and to see unfold So, now I had this picture of real-live data of a real-life city operating in front of me.
但是看着这些事物一点点展开非常有趣,现在我得到了现实的城市里,现实生活的数据就在我面前运转。
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These risks spring from the fact that philosophy teaches us and unsettles us by confronting us with what we already know.
这风险源自于以下事实,即哲学就是让我们面对自己熟知的事物,然后引导并动摇我们原有的认知。
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And we develop methods to measure the visually responsive parts of cortex and how the world is mapped onto the brain.
我们开发出一些方法，来测量大脑皮层的视觉反应部分,以及外界的事物如何绘制与大脑当中。
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And inevitably, something new comes along, a new idea, a new fashion, a new country, a new world, whatever.
然而不可避免的是新事物的出现，一个新想法，一种新时尚，一个新国家，一个新世界等等等等。
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Their eyes are intact but rather what happens in agnosia is they lose the ability to recognize certain things.
他们的眼睛并未受到损伤,相反,失认症的症状是,患者失去识别某些事物的能力
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You have to remember each of the foods you've eaten and their amounts, and in some cases, how they're prepared.
你需要记起,吃过的事物及数量,某些情况下,还要知道他们的制作工艺
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exhibits a sort of lofty detachment to the more or less petty things that weigh most of us down.
这类人展现了一种,对琐碎事物的崇高超脱,让我们大多数人无地自容。
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What I'm also taking in, try at least to take in everything around me, perceiving a lot of people.
我还在吸收，试图吸收周围的所有事物，感知许多人。
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A supplement, he points out, is something that either completes something that isn't complete or adds to something that already is complete.
他指出，一个补充物，或者是补充了不完整的事物,或者补充了已经完整的事物。
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In other words, the judgment of beauty does not depend on the existence of the object for its satisfaction.
换句话说，审美不会依赖于,事物自己的存在形式。
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We are not talking about the cure for cancer, but it does have it within it to help us make sense of things.
虽然诗歌不能治愈癌症,但它确实能够帮助我们理解事物。
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It has traditional stories and legends, some quite fanciful, Whose goal it is to explain how and why something is what it is.
它讲述了一些传统故事，有一些还极具想象力，它们试图解释事物的形成方式及成因。
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if an impure object comes in contact with a holy object, ; then the holy object is immediately defiled; it's immediately rendered impure.
如果一个不纯洁的事物与一个纯洁的事物有联系，那么这个纯洁的东西就会马上被玷污;,马上变成不纯洁的。
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The philosopher can never be truly loyal to anyone or anything but what is best.
哲学家永远都不会真的对任何人或事物忠诚,而是追求最好的人事物。
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What is it about the fact that we don't have something that we used to that makes it worse than ? not having something that we're going to?
要怎么看待,我失去了曾经拥有的事物,要比无法拥有,我们可能拥有的事物更糟糕？
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Kant calls it "purposiveness"--that is to say, the way in which the thing is organized according to some sort of guiding pattern.
康德称之为，“合目的性“，也就是说，依据某种引导型结构,组织事物的方式。
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Unalterable shall be what I may bring into being, Neither recalled nor changed shall be the command of my lips."
我所创造的事物永不得更改，一言既出，永不召回或更改“
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Well, in any case the jar is just arbitrarily in the middle of that, organizing everything without participating in the nature of anything.
好，无论如何坛子只是被随意地放置在了自由游戏之中，组织一切，却不参与任何事物的本质。
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But the purposiveness of the object is the way in which it is sufficient unto itself.
而“合目的性“只得是事物对,其自身而言的。
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And I'm fascinated by the way that even at that elemental point, the religions come in, and like the Tower Babel confuse our speech.
我还为一件事物着迷,那就是宗教最初产生的时候，就像巴别塔扰乱了我们的语言。
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God imposes order on the demythologized elements that he finds: Water, but it's just water.
上帝使他所见的无传奇色彩的事物秩序井然：,水，但它只是水流。
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