The blood of sacrificial animals is assigned by God as a detergent, if you will, to cleanse the sanctuary of the impurities that are caused by the sinful deeds of the Israelites.

祭祀动物的血液被上帝指定为清洁剂，如果你想，它可以用来清除圣所中,由以色列人的罪恶行为带来的不洁。

耶鲁公开课 - 旧约导论课程节选

Now, there are two things that she is left with, in the passage I just read: that sense of San Narciso being all of America, and, moreover, of it being constituted of "storm systems of group suffering and need."

在我刚刚读过的文章中，她留下了两件事：,一是圣弗朗西斯科：,就是整个美国的感觉，二是它作为,“人们承受而，又需要的风暴系统“的一部分“

耶鲁公开课 - 1945年后的美国小说课程节选

Now, texts from Ancient Near Eastern cultures suggest that a central function of the rituals that were performed in sanctuaries was to secure the perpetual aid and blessing of a well-disposed deity.

古近东文化的课文中提出,在圣所里进行的仪式的一个主要功能,是保证能够向神灵获得永久地帮助和祝福。

耶鲁公开课 - 旧约导论课程节选

Blessing and benefaction flow from God's presence in the midst of the community in his sanctuary: when he is there, there is blessing.

得到上帝在圣所里，在群落中,给出的祝福和赐予的恩惠：,上帝在的地方，就会有祝福。

耶鲁公开课 - 旧约导论课程节选

Deuteronomy will insist that all worship must occur in one central sanctuary and these outlying areas, and their asherot are to be destroyed.

申命记》中坚持崇拜必须进行,在一个中心圣所和那些偏远地区，而他们的祭坛必须被摧毁。

耶鲁公开课 - 旧约导论课程节选

Texts that insist on a central sanctuary are probably Josiah's time or later. And there are many sections of P that don't seem to assume a central sanctuary.

一些章节坚持中心圣所,则可能在约西亚或之后时期，P资源中有很多部分,并没有呈现出一个中心圣所。

耶鲁公开课 - 旧约导论课程节选

mishkan P describes a portable sanctuary, a mishkan, that's used in the wilderness period.

在P中描写了一个可移动的圣所，称作，它适用于旷野时期。

耶鲁公开课 - 旧约导论课程节选

Sacrifices that purge the sanctuary of ritual impurity, primarily the hatta't, always involve the manipulation of the animal's blood, daubing it on the altar and on Yom Kippur, actually entering the innermost shrine and sprinkling it on the throne of God and the footstool, the ark itself.

能够净化圣所中仪式上不洁的献祭，主要是hatta’t，经常包含着对动物血液的操纵,在赎罪日把血涂在祭坛上，进入最里面的神殿,把血洒在上帝的王座，以及他的脚凳，也就是方舟上。

耶鲁公开课 - 旧约导论课程节选