All of this is Darwinian thinking and, I think, increasingly will be central in importance in the twenty-first century.
这就是达尔文所思考的,我认为,这在二十一世纪会越来越重要。
Every once in a while we'll bring up an issue of well, how has this been interpreted over the centuries?
偶尔我们会提到,几个世纪以来是如何解读的?
And in fact today, right now, we're going to move back the furthest we go, all the way into the nineteenth century to talk about the early Yeats.
实际上今天,现在,我们会回到很早的时候,直到十九世纪,来谈谈早期的叶芝。
You probably don't think of it that way because you say, wait a minute, the computer wasn't invented until the 1940s.
你们可能不那么想,你们会说,等等,电脑不是直到,上世纪四十年代才发明出来的吗。
It reminds you of Versailles and it reminds you of the post-Haussman Paris that is, post 1850s and 1860 Paris.
也会让你想起凡尔赛宫,更会让你想起后欧斯曼时期的巴黎,即十八世纪五六十年代的巴黎
Why should doubt about the veridical or truth-affirming possibilities of interpretation be so widespread in the twentieth century?
对确认为真的解读可能性的怀疑,为什么会在20世纪如此普遍?
Obviously, World War One is-- unleashes the demons of the twentieth century; nobody could have anticipated that all these empires would collapse.
很明显,一战,释放了二十世纪的恶魔,没人能料到,那些帝国会分崩离析
And so, if this was a disease that entered your community, you could have expected several centuries ago.
所以,假如这病出现在你周围,可以料到在几个世纪前,情况会怎样
But what you've got at the top are the early 1790s and I think 1820 in terms of slave population in the American south.
一般,你们会认为南方的奴隶数量,达到高峰是在十八世纪九十年代,而我却认为1820年更准确
What is it about the Greeks between the years that I mentioned to you that deserves the attention of people in the twenty-first century?
是什么使得久远的古希腊,会值得21世纪的人们,去关注和研究呢
The idea of the immigration model is that Hebrew settlement would have probably occurred at about the same time in the latter part of the thirteenth century The Hebrews could take advantage of all of these upheavals and the weakened hold of Egypt.
移民模型的观点是,希伯来人的定居可能发生了,大约也在十三世纪后半叶,希伯来人会利用所有这些激变,以及埃及的衰落。
We still have the Quakers, we have the Baptists, but there are, of course, many groups thriving in the 1640s that have absolutely faded from the religious scene: the Ranters, the Familists, and the Muggletonians.
还是有贵格会,浸礼会,但当然有很多派系在17世纪40年代繁荣,他们完全退出了宗教舞台:,浮嚣派,家庭派,马格莱顿教。
If you look back over it, there was no major or minor in western music up until about sixteenth century, and then people started writing these things called madrigals, that were tied to texts.
如果回顾下历史,大家会发现直到十六世纪,西方世界才出现大调和小调,那时人们开始写一种叫做牧歌的曲子,并配上歌词
The next time we see some development in how this New Testament starts coming about is around the middle of the second century.
下节课我们将会说到,新约出现于主后第二世纪中期。
Of course, with large-scale industrialization, which begins in the middle of the eighteenth century, you'll see this dramatic shift up to the north.
当然,随着大规模的工业化,在十八世纪中期的兴起,你会发现北方的戏剧性转变
If you just look back when they were created it's most likely to be in the 1930s.
如果你回想起,你会发现那些衍生品,大多都是上个世纪30年代出现的。
It was probably produced there in the eighth century, and that is supported by the fact that Deuteronomy has affinities with the writings of some prophets we'll be looking at later from the Northern Kingdom of the eighth century, such as the prophet Hosea, and we'll see this when we look at Hosea's writings.
它也许是在八世纪产生的,这被,申命记与一些先知的作品的紧密联系,这个事实所支持我们稍后会从八世纪的北部王国,开始仔细的讲,例如何西阿先知,我们会在学习何西阿的作品时学习它。
Much more on that 1857 panic, as they were called then, a little later in the course, because it's absolutely pertinent to what happened in the great political debates of the late 1850s.
更多的是1857年恐慌,正如他们所说的,稍后会讲到,因为这非常贴切,19世纪50年代晚期发生的著名政治争论
Maybe they didn't write down the binomial distribution, but they explained the idea of insurance and it didn't sound right to the typical nineteenth century American woman.
也许他们并不会给客户写二项分布函数,但会向他们灌输保险的理念,但这看起来对19世纪的美国女性,并不奏效
And you will find, as we will in the next few weeks, the Southern political power by the 1850s and 1860s is really no longer in Virginia, or even South Carolina, it's out in the Mississippi Valley.
在接下来的几周课中你们会发现,截至十九世纪五六十年代,弗吉尼亚,南卡罗来纳州和密西西比河谷,已经不存在南方政权力量了
Needless to say, the satisfaction of John Milton, Sr. will have to be postponed to the great hereafter. He will not be able to reap the profit of his investment in his son's study until not only after his own death, but of course after his son's death as well. That's Milton's logic here.
这个名字已经历经了好几个世纪,不用怀疑,弥尔顿父亲的赔偿会继续延续下去,但他却不能在有生之年享受到他对儿子支持的回报,在弥尔顿死后也一样享受不到,这就是弥尔顿的逻辑。
The great creator knew in the eighteenth century that some day plastic would mean polymer, right?
他在18世纪就知道了,哪一天“plastic“也会有“假肢“的意思?
Now, in some time in that period of the Dark Ages, and Hanson would suggest, I think, probably around the eighth century is the greatest transition.
有时候在黑暗时代,我认为汉森同样会表明,大概在八世纪,人类历史经历了最伟大的转变
Progress in the eyes of the philosophers of the eighteenth century, though they would have been very angry to hear me say this, was something like the equivalent of the Christian hope for immortality.
进步在十八世纪的哲学家眼中,尽管他们也许会对我的说法很不满,与基督教对永生的信仰类似
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