The Bishop claims one side of debate, Jane claims the other. But unlike the Bishop, she doesn't want to reject the other and this is important.

主教是争论的一方,珍妮是另一方，但与主教不同的是,她并不排斥另一方，这点很重要。

耶鲁公开课 - 现代诗歌课程节选

So what is at stake in this quarrel between Socrates and the poetic tradition ? that he alludes to?

那到底他所暗示,介于苏格拉底与诗学传统间的争论,关键点为何？

耶鲁公开课 - 政治哲学导论课程节选

I've tried to suggest through these stories and these arguments some sense of the risks and temptations, of the perils and the possibilities.

以上我是想向大家说明，这些故事和争论,展示的风险与诱惑，挑战与机遇。

耶鲁公开课 - 公正课程节选

Now this is a debate that fits into the same category, as far as I'm concerned, as the one between the elder and the Second Brother.

此争论与，在我看来,与《科玛斯》中兄弟俩的那场争论是同一类的。

耶鲁公开课 - 弥尔顿课程节选

Because in the center of the dialogue, before he dies, Socrates is arguing with his friends.

因为在对话录的核心部分中,苏格拉底在死前与他的朋友争论时说

耶鲁公开课 - 死亡课程节选

And then the second half of the class, we turn our attentions to more of these issues of disagreement and debate within early Christianity, around issues such as Judaism and the Law,women's positions, politics,and the interpretation of scripture.

本课的第二部分，我们会把注意力转向早期基督教内的,分歧与争论，比如犹太教与摩西五经，妇女地位，政治，圣典解读。

耶鲁公开课 - 新约课程节选

Later, certain aspects of this convergence would be polemicized against, and rejected as a Yahweh only party sought to differentiate itself from those that it would now label as other, and call Canaanites, as distinct from Israelites.

后来，这个集合过程的一些方面又被争论，并且被否决，因为耶和华,只是唯一要将自己区分的一方,但它现在却被当作另一方，叫作迦南，与以色列完全不同。

耶鲁公开课 - 旧约导论课程节选

I don't find that my analysis is profound in the final answer, I just took some estimates using my data and, again, we could-- if someone wanted to argue with us they could argue with my estimates of the expected returns of the standard deviations and the covariances, but not with this theory.

我在计算过程中并没有做太深入的分析，我只是用我的数据做了一下大概的估计,我再说一次，我们可以-,如果有人想就这个问题与我们争辩,他们可以争论我对期望收益的估计,或是争论标准差和协方差的估计值，但并不会针对理论本身。

耶鲁公开课 - 金融市场课程节选

One of the texts of de Man -also in the book called Allegories of Reading where you'll find also a version of the essay "Semiology and Rhetoric" one of the essays that those who had actually read de Man actually argued about in a persistent fashion is called "The Purloined Ribbon."

德曼的一篇文章,同样在《阅读的寓言》这本书中能找到,在这本书中还能找到“符号学与修辞“的一个版本“,这是一篇读过德曼的人都会,不停争论的文章，它叫“偷窃的缎带“

耶鲁公开课 - 文学理论导论课程节选

Yet, he remains in many ways as contested for us as he was in his own time.

或者说，他依旧停留在他的年代里,与我们展开争论。

耶鲁公开课 - 政治哲学导论课程节选

The allusion to Aristophanes and the comic poet is a part of what Plato calls in Book X of the Republic the old quarrel between philosophy and poetry.

提及亚里斯多芬尼斯,是柏拉图《理想国》第10卷中所述,哲学与诗学长时争论的一部份,这项争论亦是柏拉图辩证的主体。

耶鲁公开课 - 政治哲学导论课程节选

And Abraham's reaction comes as something of a surprise. He objects to the plan, and he starts to argue with God. "Will you sweep away the innocent along with the guilty? Shall not the judge of all the earth justly?" That's in Genesis 18:23-25. The question is of course rhetorical.

亚伯拉罕的反应时一种惊奇，他反对,这个计划，他开始与上帝争论，“无论善恶,你都要剿灭吗？审判全地的主岂能不行公义么？“，这在,《创世纪》第18章第23至25章，这个问题当然是夸张的。

耶鲁公开课 - 旧约导论课程节选

It is precisely he believes this latitude that makes political communities not only sites of agreement over shared standards but also as he says sites of moral contestation over justice and injustice.

正是这种,他认为的转圜,使政治社群,不只是共享标准合意的所在,更是如他所言,公正与不公之,道德争论的所在。

耶鲁公开课 - 政治哲学导论课程节选