• In nineteen twenty-eight the Levi Strauss company registered the word "Levi's" as a trademark for their product.

    VOA: special.2009.12.18

  • I think that word "see" deserves the accent there, and so it's--the first unit of sound isn't quite normative.

    我觉得“看“是重音,这是第一个音律不规则的地方。

    耶鲁公开课 - 现代诗歌课程节选

  • It's very... what is the word, you know, "airy-fairy", I suppose my family would say.

    真的很……什么来着,“幻想出来的”,我想我的家人会这么说。

    有益健康的美食店 - SpeakingMax英语口语达人

  • But to his parents generation the word is a reminder of the counter-revolutionary movement in Nicaragua.

    VOA: special.2010.03.05

  • It would have been a perfect symmetry because last time we quoted Paul Ricoeur to the effect that these authors, Marx, Nietzsche, and Freud, were--and this is Ricoeur's word--"masters."

    这里其实是很平衡的,因为上次我们提到保罗,里克尔的时候大意是说这些作者,包括马克思,尼采和弗洛伊德,按里克尔的说法,都是大师“

    耶鲁公开课 - 文学理论导论课程节选

  • A nineteen forty-nine spoken-word narration of the popular children's story "The Little Engine that Could."

    VOA: special.2010.07.09

  • There's a robot in those books, Marvin, who's --depressed, I think is the simple word about it.

    书中有一个叫马文的机器人,我想可以用"消极"一词来概括他的特点

    耶鲁公开课 - 死亡课程节选

  • What some call the V-word - Vietnam is increasingly heard in the growing debate over U.S.involvement in Afghanistan.

    VOA: standard.2009.09.09

  • Second, he says, because humans also emerge ultimately from this primordial realm there's a confusion of the boundary between he chooses the word "confusion"--that's common in pagan religion.

    其次,考夫曼说,因为人类最终也是起源于这个原始领域,所以对于怎么划分神族和凡人,-考夫曼选择了异教中常见的“困惑“来形容此界限。

    耶鲁公开课 - 旧约导论课程节选

  • a 1949 spoken-word narration of the popular children's story "The Little Engine That Could";

    VOA: standard.2010.07.08

  • So these strategies -- let's be careful here with the word weakly here -- these strategies are not weakly dominated in the original game.

    所以这些策略,对于这里的弱一词,我们要谨慎对待,这些策略在原博弈中并不是弱劣势的

    耶鲁公开课 - 博弈论课程节选

  • That's another thing I want to emphasize before I leave this subject -- the word, citizen.

    在结束这个主题之前,我还有一个事情要强调,即公民这个词

    耶鲁公开课 - 古希腊历史简介课程节选

  • It's interesting that this person uses the word calculation; this person has the idea--this was-- 1600 was around the year when probability theory was invented.

    有意思的是,这个人用了"计算"这个词,这个人想到了这个主意,概率论正是1600年左右产生的

    耶鲁公开课 - 金融市场课程节选

  • The church shouldn't be under the control of the bishops -this is Milton's argument -or prelates, a common seventeenth-century word for bishops, but the church should be led by preachers: men who were chosen by their congregations to preach.

    弥尔顿认为,教会不应该在主教的完全掌控之下,或者这里可以用17世纪指称主教的常用词,高级教士,反而教会应当在布道者的领导下:,在那些被教堂会众所选出布道的人的领导下。

    耶鲁公开课 - 弥尔顿课程节选

  • What comes out is inedible, unusable until you finally-- what's the word that I want?

    接出来的东西根本吃不了也说不定,直到你最后,要一个什么样的词呢

    耶鲁公开课 - 古希腊历史简介课程节选

  • But here's how it worked--by the way, the word I have been using, colony is not a Greek word and really not appropriate for what the Greeks are up to.

    大概是这样的,顺便说下,我说的殖民地,不是古希腊语,而且用于古希腊殖民不太贴切

    耶鲁公开课 - 古希腊历史简介课程节选

  • So, there has been a Greek--what's the word I want?

    所以那里是一个希腊,该如何说呢

    耶鲁公开课 - 古希腊历史简介课程节选

  • Then there are less--what's the word I want?

    那么就有更少的,那个词怎么说来着

    耶鲁公开课 - 古希腊历史简介课程节选

  • If we give him number two, it's going to follow that whatever's doing the grasping-- call that the soul since the soul is just Plato's word for our mind-- if whatever's doing the grasping of the eternal and non-physical forms must itself be eternal and non-physical, it follows that the soul must be non-physical.

    假如我们承认前提二,那么接下来就是不管是什么事物在认知,姑且称之为灵魂好了,因为灵魂是柏拉图对我们心灵的称呼,假如能够认知永恒,和非现实型相的事物本身必须是,永恒和非现实的,那么灵魂必须是非现实的

    耶鲁公开课 - 死亡课程节选

  • I think the answer is to be found, or at least one answer-- the truth is there are many answers-- in that they are just terribly interesting, but that's very much of a-- what's the word I want, the opposite of objective subjective observation by me.

    我想这不难回答,至少也能举出一个理由,当然实际上我们有太多的理由,那就是古希腊太有意思了,不过这个答案显得太,那个词是什么来着,客观的反义词,显得太主观了

    耶鲁公开课 - 古希腊历史简介课程节选

  • Nature also is not divine. It's demythologized, de-divinized, If that's a word; the created world is not divine, It is not the physical manifestation of various deities, an earth god, a water god and so on.

    自然是没有神性的,它是没有神话色彩也没有神性的,如果可以这样说的话,被创造出来的世界并不神圣,它并不是众神实体的显形,是一个土地神或者水神或者诸如此类。

    耶鲁公开课 - 旧约导论课程节选

  • I don't know if the word is approved but it's--you have to run it by the SEC and then you always have to give that up.

    不知道人们对此是否认同,但是你不得不按证交会的规则去办事,不断地提交这类文件

    耶鲁公开课 - 金融市场课程节选

  • Shklovsky in particular is very much preoccupied with - the sense of the automatization or automism-- I much prefer the latter word -of perception, the way in which we no longer really see what's around us.

    什克洛夫斯基对于自动化这个概念非常热衷,自主化,自动化-,嗯,我喜欢后面的那个词,这表示我们不能再看清,我们周围的事物了。

    耶鲁公开课 - 文学理论导论课程节选

  • So Tiam, Tehom--it's the same word, it's a related word.

    因此,Tiam和Tehom是相同的词语,是有联系的。

    耶鲁公开课 - 旧约导论课程节选

  • Incubate is the strange Latin word, and it's a verb -- of course, as we know-- it's a verb typically used with relation not to spirits but to gestating birds, and it literally means "to brood."

    incubabat“是个罕见的拉丁词,是个动词--当然,我们知道--这个动词通常用于正在孕育后代的鸟,而不用于神灵,它的字面意思是“孵“

    耶鲁公开课 - 弥尔顿课程节选

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