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And even though historically there's no indication that Jesus Christ was born in December, that's just the day that has traditionally been used to celebrate the birth of the Son of God on Earth.
VOA: special.2009.12.21
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The covenant also entails God's promise to restore the rhythm of life and nature and never again to destroy the earth.
诺亚之约，使上帝必须信守自己的诺言,重新恢复人类和自然的秩序，永远不能再毁坏。
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He's able to justify the ways of God to men here on the physical - on this intimately bodily earth.
弥尔顿得以从这具体的物质的人间的角度,证明了上帝待人之法。
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I think that the same chapter that I quoted to you of the holy Koran talks about human beings being Abus and Khalifah of God on earth.
我向你引述的,《可兰经》的同一章谈到了人类,是上帝在地球上的阿布和哈里发。
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It begins--this will be news to most of you in the beginning God created the heavens and the Earth and it.
它是以-- 这对你们大多数人来说是新鲜的,一开始,上帝创造了天堂和人间
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When God began this process of creating the heaven and the earth, And the earth was unformed and void, And his wind was on the surface of the deep and so on, He said, "Let there be light and there was light."
当上帝开始开创天地的过程，大地一片混沌，虚空无形，他的呼吸掠过这混沌的表面，他说，“要有光，于是便有了光“
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I speak in a figurative way about the relationship between the earth and the sky, and I believe that there's a sky god.
我用一种修辞法,来说天地关系，我相信有一个天神。
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That made it very beautiful and there's no way in God's earth that we could replicate that to the Western system of musical notation.
那使得它十分美丽,我们却没有任何办法,用西方的乐谱方法,再现这样的音乐
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In this final assertion of the body Milton, I think, is able to recover his theodicy, his attempt to justify the ways of God here on earth.
在这最后的肉体的宣言中，弥尔顿，达成了他的斯奥迪斯，他想要证明上帝在人间之所为的企图。
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You shall not make yourselves unclean through any swarming thing that moves upon the earth. For I the Lord am He who brought you up from the land of Egypt to be your God: you shall be holy, for I am holy.
你们也不可在地上的爬物,污秽自己，我是把你们从埃及地领出来的耶和华,要作你们的神，所以你们要圣洁，因为我是圣洁的。
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The suggestion there is that one of the ways that we're God's servants and representatives on earth is to to a positive engagement of diversity.
这暗示我们，我们有一种方式,担当上帝在地球上的仆人和代表,那就是，积极地融合差异。
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So in the second creation story beginning in Genesis 2:4, We read that the first human is formed when God fashions it from the dust of the earth or clay.
在《创世纪》第2章第4节开始的第二个创世故事，我们看到第一个人类形成,他上帝用尘土或黏土将人捏造成形。
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You sort of expect something like, "In the beginning, God created heaven and earth," Like this was the first thing to happen in time.
你会猜想这样的事情，比如，“开始的时候，上帝创造了天和地“,就好像这是最初发生的事情。
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the earth being unformed and void," the wind of God sweeping over the deep.
大地一片混沌，虚空无形“,上帝之气掠过深深的混沌。
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Human actions determine the degree to which God can dwell on earth among his people.
人类的行为决定着上帝如何,对待他的子民。
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He says in Genesis 1:28-29, he blesses them, "God blessed them and God said to them, ; 'Be fertile and increase, fill the earth and master it; And rule the fish of the sea, the birds of the sky and all the living things that creep on earth.
创世纪》第一章第28和29中他说，他保佑他们，“上帝保佑他们，并对他们说，要富饶多产，填满地球并且掌管它;,管理海中的鱼，天上的鸟,以及一切爬行在地上的生物。
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Nature also is not divine. It's demythologized, de-divinized, If that's a word; the created world is not divine, It is not the physical manifestation of various deities, an earth god, a water god and so on.
自然是没有神性的，它是没有神话色彩也没有神性的，如果可以这样说的话，被创造出来的世界并不神圣，它并不是众神实体的显形，是一个土地神或者水神或者诸如此类。
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And the election was entirely God's initiative and is no cause for Israel to boast. So Deuteronomy 7, verses 6-8 read: For you are a people consecrated to the Lord your God: of all the peoples on earth the Lord your God chose you to be His treasured people.
而选择也完全是上帝自愿的,不该是以色列吹嘘的原因，《申命记》第7章6-8节：,因为你归耶和华你身为圣洁的民：,从地上的万民中拣选你,耶和华选你作自己的子民。
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So he decides to destroy the gods - and he is thwarted by a water god named Ea, an earth-water god- En sorry, he's a combination earth-water god--named Ea.
于是他便决定摧毁神灵,但他被一个叫做En的水神阻止，他是一个土神，不，水神-,对不起，他是水神和土神的合体，名叫。
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