And why is that? Within the perspective of Milton's free-will theology, sin can't exist as an external reality.
为什么呢?从弥尔顿自由意志的学说的角度来看,原罪是不可能以永久现实的形式存在的。
Now, as has long been noted, the Exodus event became the paradigm of God's salvation of his people, and when I say salvation, I don't mean that in the later Christian sense of personal salvation from sin.
就像一直标注的那样,《出埃及记》成为,上帝拯救他子民的范本,这里的拯救,并不是指后来基督教的把人从原罪中拯救出来。
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