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I think it's the political implications of this missile test that are noteworthy-and that is that Iran views the talks as dead-it doesn't view the talks positively, and now it's bracing for sanctions and quite possibly for war, and this missile test is a sign that Iran takes the military option very seriously and is ready to reciprocate if it's attacked."
VOA: standard.2009.12.18
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But if death means permanent cessation of P-functioning, then it turns out the dead weren't really dead after all.
但如果死亡指的是人格功能性的永久停止，那就说明死者并非死去。
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and finding the dead bodies that hadn't been found and putting labels on them
就是四处寻找未被发现的尸体，然后在上面贴上标签，
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So for our purposes, we don't have to ask ourselves when Socrates in the dialogue says something, is this a view that the dead man Socrates actually would have held or is this simply a view that the dead man Plato put in the mouth of the character Socrates?
所以,出于这门课程的目的,我们无需深究,苏格拉底在对话中的某个观点,到底是属于那个真实的受死之人苏格拉底的,还是属于已故之人柏拉图,通过作品中苏格拉底这个角色所表述的
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Yes, Barthes talks about the death of the author, but even Barthes doesn't mean that the author is dead like Nietzsche's God. The author is there, sure.
是的，巴尔特谈到了作者已死的问题，但和尼采所说的上帝已死这个层面上的内容还是有所不同,作者肯定就在那里。
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Later in the term, we'll see why we have this syntax and why it wasn't just a totally arbitrary Python brain-dead decision by the designers of Python, and many languages before Python, but in fact is a pretty sensible thing.
这个学期的晚些时候,我们会去学学我们学这些语法的原因,以及这些语法其实并不是,和以前其他语言的设计者，一拍脑子做出的决定，实际上制定这些语法其实是相当明智的。
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Even if these people didn't stay in the second room, they didn't stay dead, they had some experience of being dead.
即使这些人没在第二个房间待过,他们没有保持死亡状态,但是他们多少有些死亡的体验
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When I'm dead, I won't exist Isn't that the straightforward explanation about ? why death is bad?
当我死了，我就不存在了,这难道不是对为什么死亡不好,明确的解释吗？
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From which it follows, the argument goes, that I don't really believe I'll ever be dead.
接下来，这个论点就变成，我不能够相信自己的死亡。
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So I haven't really imagined the world in which I no longer exist, a world in which I'm dead, a world in which I'm incapable of thought and observation.
所以我并没有真正,想想自己不存在的世界，自己死后的世界，一个我无法再思考和观察的世界。
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The claim's got to be, I can't picture being dead.
而是我无法想象自己死亡这一事实。
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After all, not only is it true that you can't picture from the inside what it's like to be dead, you can't picture from the inside what it's like to be in dreamless sleep.
说到底，不仅人无法想象,死亡的感受，人甚至连无梦的睡眠,当下的感受都无法想象。
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Well, not now My death can't be bad for me now I'm not dead But it's not 100% clear that the other alternative isn't acceptable "? Why not say,"My death is bad for me when I'm dead"?
至少不是现在,死亡现在对我来说没有坏处,我又没死,但另一种情况我们也不能百分百,确定是不可接受的,为什么不能说，“死亡在我死的时候对我来说是有坏处的？
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So it's not, as I say altogether straightforward to see how the answer " "Death is bad for me, because when I'm dead I don't exist" how that answers the problem as opposed to simply focusing our attention on the problem ? How can nonexistence be bad for me?
所以这并不是，就像我说的,那么简单可以领会到这个答案,“死亡对我来说不好，因为我死了我就不存在了“,如何回答了这个问题,和我们仅仅把关注点放在问题本身相反,不存在怎么可能对我来说有坏处呢？
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Well,sometimes in response to this thought,people respond by saying, Look,death isn't bad for the person who's dead.
有时候人们对这个想法的反应是，死亡不是对死者不好。
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So I start by trying to strip off the parts of my conscious life that I know I won't have when I'm dead.
所以我决定开始剥离那些,我知道死后不会有的,有意识的生活的各个部分。
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From the mere fact that you can't picture from the inside what it's like to be dead, it doesn't follow that nobody believes they're going to die.
仅从无法设身处地想象,死亡的感觉，不代表没人会相信自己会死。
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We don't feel comfortable saying the fruit fly's dead.
我们不会喜欢说果蝇死了。
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So even if it were true that belief requires picturing, and even if were true that you can't picture being dead from the inside, it wouldn't follow that you can't believe you're going to die.
所以即便不能相信无法想象之物这一说法，是真实的,人无法从内部想象死亡的感觉，也不代表不能相信自己会死亡这事实。
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