• I didn't ask you to pull me outof there, God damn you!

    VOA: standard.other

  • For my perspective, even if you understand God to be the creator of the world, I don't think that means that God is causing a certain natural event to happen at certain time.

    从我的角度来说,即使你明白,上帝是世界的创造者,但这并不意味着上帝,导致了某个自然界的现象在特定的时间发生。

    普林斯顿公开课 - 人性课程节选

  • I love Cate Blanchett. God, I don't know! Everybody! I love actors.

    我喜欢凯特·布兰切特。上帝,我不知道!每一个演员我都爱!

    演技也是练出来的 - SpeakingMax英语口语达人

  • And if we don't stand up now, God help us," Supporters of health care reform have found some of the meetings so chaotic that they have chosen to remain silent.

    VOA: standard.2009.08.17

  • And another philosopher, Descartes, in thinking about God's omnipotence, thought that it wouldn't be good enough if God as omnipotent couldn't change the facts of mathematics.

    另一个哲学家,笛卡尔在思考上帝万能的时候觉得,如果万能的上帝无法改变数学,那么便不能称为万能。

    耶鲁公开课 - 死亡课程节选

  • You are right. I don't think the rage, the anger, and the sense of the presence of God are antagonistic.

    你说的对,我觉得这种愤怒,与相信上帝存在并不背道而驰。

    普林斯顿公开课 - 人性课程节选

  • Yes, Barthes talks about the death of the author, but even Barthes doesn't mean that the author is dead like Nietzsche's God. The author is there, sure.

    是的,巴尔特谈到了作者已死的问题,但和尼采所说的上帝已死这个层面上的内容还是有所不同,作者肯定就在那里。

    耶鲁公开课 - 文学理论导论课程节选

  • Now, I know it's easy to look at me and say, "God, there's an old leftie, why doesn't he grow up?"

    如今,我知道你轻易就可以看着我感叹,"天啊,这个老左派,他怎么还不成熟起来"

    耶鲁公开课 - 1871年后的法国课程节选

  • the Israelites who are encamped at the foot of the mountain grow restless, and rebellious, and they demand of Aaron a god, because they don't know what's become of "this fellow Moses."

    在山脚驻扎的犹太人渐渐焦躁不安,开始反叛,他们向亚伦索要神像,因为他们不知道摩西遭遇了什么事情“

    耶鲁公开课 - 旧约导论课程节选

  • Now, you might say that's an unsatisfying, unconvincing answer, at least for those who don't believe in God.

    你可能觉得这答案无法令人满意,没说服力,至少对那些不信仰上帝的人来说是这样。

    耶鲁公开课 - 公正课程节选

  • The problem is, a few days aren't going to go by " and say, "God. That was wrong."

    问题是,日子本身无法验证此预言的对错,更不会说“天哪,这居然是错的“

    耶鲁公开课 - 心理学导论课程节选

  • God bless. Oh, sorry, that wasn't a sneeze, it was a two? How many swaps do I do in bubble sort? A lot. Right. Potentially a lot because I'm constantly doing that, that says I'm running that inner loop a whole bunch of times.

    上帝保佑,哦,抱歉,我没说清楚,这是两个问题,在冒泡排序中要做多少次排序?许多,正确的,可能要做很多次,因为在持续的干,这就意味着它要做很多次内部循环。

    麻省理工公开课 - 计算机科学及编程导论课程节选

  • They didn't say God because, of course, the Enlightenment thinkers were not so sure they believed in God, but they still seemed to believe in something they wanted to call a creator.

    他们没有说是上帝,因为,当然,启蒙思想家们并不确定他们,是信仰上帝的,但是他们似乎仍旧,信仰所谓的造物主

    耶鲁公开课 - 古希腊历史简介课程节选

  • But I have a favorite line in his novel called The Hamlet, where Faulkner has one of his characters say, and I quote: "Only thank God men have done learned how to forget quick what they ain't brave enough to cure."

    但我最爱他在小说《村子》里的一句话,他笔下的一个角色说道,"感谢上帝,让人类学会了怎样,迅速的忘记那些我们没勇气面对的事"

    耶鲁公开课 - 美国内战与重建课程节选

  • Oh, my god. I don't shop at the designer stores, like I,

    哦,天啊。我不在名牌店购物,像我这样的,

    住比佛利山庄 - SpeakingMax英语口语达人

  • They use the term "god" sometimes, but this god doesn't have a name,and that's very bizarre to you.

    他们有时候会提到“神“,但这位神没有名字,这点让你感到诧异。

    耶鲁公开课 - 新约课程节选

  • The god told Virgil that he wasn't ready yet for the manly, the adult, and the public world, the important world, of epic poetry.

    神明告诉维吉尔,他还没有准备好接受,成人世界和公众世界,以及史诗的重要领域。

    耶鲁公开课 - 弥尔顿课程节选

  • The conclusion reached in Book Three is that God has foreknowledge but he isn't interested in actual predetermination or some type of divine action that literally compels the behavior of human creatures.

    卷三中的结论是,上帝享有先知,但是他对,实际意义上的预决或强迫着人类行为的,所谓神圣的做法并不感兴趣。

    耶鲁公开课 - 弥尔顿课程节选

  • The focus of the Nativity Ode isn't even really on the Incarnation that's the theological doctrine of divinity's descent into humanity, how God becomes a mortal.

    圣诞清晨歌》的重点不在化身上,也就是神的血统转换成人的这一神学教义,上帝是怎么成为凡人的。

    耶鲁公开课 - 弥尔顿课程节选

  • We don't have the image of this as a throne with the ark as God's footstool. So it seems to be a greater abstraction of the deity.

    我们也没有看到王冠和约柜作为上帝脚凳的画面,因此这似乎是对神的进一步抽离。

    耶鲁公开课 - 旧约导论课程节选

  • Now, as has long been noted, the Exodus event became the paradigm of God's salvation of his people, and when I say salvation, I don't mean that in the later Christian sense of personal salvation from sin.

    就像一直标注的那样,《出埃及记》成为,上帝拯救他子民的范本,这里的拯救,并不是指后来基督教的把人从原罪中拯救出来。

    耶鲁公开课 - 旧约导论课程节选

  • So he curses existence, curses God at having made him so impotent that he can't change the fact that two plus two equals four.

    所以他诅咒生存,诅咒上帝让他如此无能,无能到无法改变二加二等于四的事实。

    耶鲁公开课 - 死亡课程节选

  • Israel's acceptance of a relationship with God doesn't stem from mystical introspection, or philosophical speculation, Levenson says.

    犹太人接受与上帝的关系并不来自于,神秘的内省,或者是出于投机心理,Levenson说。

    耶鲁公开课 - 旧约导论课程节选

  • If something's holy, It doesn't belong to you, it belongs to God.

    如果一些事情是神圣的,它就不是属于你的,它属于上帝。

    耶鲁公开课 - 旧约导论课程节选

  • A So it's crucial to understand it doesn't mean that the only way you're going to get an A is to be God's gift to philosophy.

    所以你们一定要理解的是,拿到,并不一定得是上帝给哲学界的礼物。

    耶鲁公开课 - 死亡课程节选

  • One hears God but one doesn't see God, in Deuteronomy.

    人们听见上帝,却看不见他,申命记说。

    耶鲁公开课 - 旧约导论课程节选

  • Salvation is available,and with it immortality, but it comes from God and it doesn't come in the world in which we live, but in some other world to be achieved in the future.

    人可以被救赎而不朽,但只能依靠上帝,这在我们生存的世界里是不能实现的,但也许在将来某个世界中能够实现

    耶鲁公开课 - 古希腊历史简介课程节选

  • God isn't stuck with them.

    上帝没有为它们而苦恼。

    耶鲁公开课 - 死亡课程节选

  • But the view eventually will be that only Israel is obligated to the God of Israel, other nations aren't held accountable for their idolatry in the books of the Torah.

    但随后演变为,只有犹太人,有义务崇拜自己的上帝,其他的民族则不用,根据《摩西五经》的记载。

    耶鲁公开课 - 旧约导论课程节选

  • In Lycidas Milton doesn't let himself, thank God, go quite so far as he does in this amazing ending to "Damon's Epitaph."

    感谢上帝,在《利西达斯》中,弥尔顿做的不像,他在《达蒙的墓志铭》的结尾那样过火“

    耶鲁公开课 - 弥尔顿课程节选

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