This is a story that is predominantly in Genesis 2 and trickles into Genesis 3 and I'm going to look at it mostly in isolation from the first account.I'm going to be looking at it in light of an important parallel.
这个故事在《创世纪》2,3章中占据很重要的地位,我采用脱离对第一个故事的描述方法,将这两个故事,放在同等重要的位置上来解读。
So in the second creation story beginning in Genesis 2:4, We read that the first human is formed when God fashions it from the dust of the earth or clay.
在《创世纪》第2章第4节开始的第二个创世故事,我们看到第一个人类形成,他上帝用尘土或黏土将人捏造成形。
2 3 4 Now, at this point in the story, one, two, three, four, so notice what seems to be happening here.
到这一步,注意将会发生什么。
It's okay to stick around for a while, but if the high point of the story occurs in chapter 2 and then there are another 67 chapters after that, you think, this was not a well-constructed novel.
有一段下跌并没有关系,但是如果故事高潮在第二章出现2,后面还有67章,你会觉得这部小说结构不好。
Sometimes there are completely new emphases and the story can come out to be a very, very different story. 1 and 2 Chronicles are a retelling and a reworking of much of the material from Genesis through 2 Kings, and it cleans up a lot of the embarrassing moments.
复述的故事会有全新的侧重点,可能和原来的故事之间,存在很大的差别,《历代志》上下就是,对从《创世记》到两部《列王纪》中大量材料的复述和,再加工,它清除了很多令人窘迫的故事。
The story of the first human pair in the Garden of Eden, which is in Genesis 2 and 3 has clear affinities with the Epic of Gilgamesh, that's a Babylonian and Assyrian epic in which a hero embarks on this exhausting search for immortality.
创世纪2至3,里,伊甸园亚当和夏娃的故事,与《吉尔迦美什史诗》有着密切的联系,《吉尔迦美什史诗》是巴比伦人和亚叙人的,一个英雄竭尽全力追求永生的故事。
So at this point in the story, the addresses are still in A 1 2 3 and B; 4, 5, 6 and 1, 2, 3.
在这里,地址还是子啊a和b中,4,5,6,和。
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