in which the three parts of the city and the three parts of the soul are direct expressions of one another.

是一种城市的三个阶级,与灵魂的三个部份,彼此直接呼应的和谐状态。

耶鲁公开课 - 政治哲学导论课程节选

God whips out the old soul, destroys it, puts in a new one with maybe souls only last for a minute and a half.

上帝拿走旧的灵魂，毁掉，注入新的灵魂,那个灵魂可能只产生了一分半钟。

耶鲁公开课 - 死亡课程节选

How is a city like a soul and in what respect is self-governance, the control of one's passions and appetites, in what respect is self-control ? like the governance of a collective body?

城市如何像灵魂,且在哪些层面自管、,自控一个人的激情、欲望，在哪些层面,这些会像是管理一个集体？

耶鲁公开课 - 政治哲学导论课程节选

On the one hand, even if it were true that the soul must be non-physical in order to grasp the non-physical forms, wouldn't follow that the soul will survive the death of the body.

一方面,即使,灵魂必须是非现实的,以便来认知非现实的型相,也没法推导出,灵魂可以在肉体死亡之后存活

耶鲁公开课 - 死亡课程节选

I assume what Socrates means by that is though each individual will, each of us, embody all three features of soul, appetite, spirit, and reason, only one of these will be the dominate trait in each of us.

我假定苏格拉底是指,虽然每个个体，我们每一个人，都将体现灵魂,欲望，意志与理性的全部三种特质，而仅有其中一项,会主宰我们每一个人。

耶鲁公开课 - 政治哲学导论课程节选

So at the very same moment that positing the nonsplitting of souls seems to solve the fission problem of duplication, it yanks the rug out from underneath the soul theorist by undermining one of the types of arguments for believing in the soul in the first place.

所以在为了解决复制产生的裂变问题,营造出灵魂的不分割性时，也侵蚀了一开始相信灵魂的存在的论据,从内部动摇了灵魂理论者。

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Well I stated it, but Plato didn't state it in the dialogue, the worry that even if the soul was one of the parts even if the soul is already around before we were born, how do we know it can't come apart.

我说出来了，但柏拉图在对话里并没有说，就是一种担心,即使灵魂是组成我们的一部分,即使灵魂在我们出生前,就已经存在了，我们怎么能知道它不会瓦解呢。

耶鲁公开课 - 死亡课程节选