Why? Because there's more to life than just pleasure and the absence of pain, or so it seems to me.

为什么？因为生命不仅仅是,享受快乐，避免痛苦，我是这样认为。

耶鲁公开课 - 死亡课程节选

So, we have a kind of image there of the autonomous aesthetic pleasure, right, the pleasure of imagination that's taken alone, according to one's own thoughts rather than in some broader, more social form.

好了，这就是一种自发的美学享受的情景,对，这就是独自幻想的乐趣，它出自人自己的想法，而不是一些更宽广的概念，不是一些更社会化的形式。

耶鲁公开课 - 1945年后的美国小说课程节选

So the rat was clearly experiencing intense pleasure.

很明显它体验了极其强烈的快感。

耶鲁公开课 - 公正课程节选

So it was a theme of the period and Freud's Beyond the Pleasure Principle contributes to this theme. Brooks himself likes to -- refer to the text of Beyond the Pleasure Principle as itself a master plot-- in other words as having a certain fictive character.

所以不难发现，这就是弗洛伊德时期的一大主题,而那本《超越快乐原则》也就响应了这个主题，布鲁克斯,本人很喜欢引用《超越快乐原则》中的片段-,换句话说，就好像有一个虚构的角色。

耶鲁公开课 - 文学理论导论课程节选

You won't have to solve it in this class, you can wait till you get to 18.03 to start solving these types of differential equations, and hopefully, you'll all want the pleasure of actually solving the Schrodinger equation at some point. So, just keep taking chemistry, 18 03 you'll already have had 18.03 by that point and you'll have the opportunity to do that.

你们不用在课堂上就解它，你们可以等到得到18，03之后,再开始解这些类型的微分方程，希望你们都想得到,实际解薛定谔方程的乐趣,所以，保持来上化学课，你们在那个点将会得到,你们有机会做到的。

麻省理工公开课 - 化学原理课程节选

We've expanded our list of goods so that-- Nobody's going to deny that among the goods of life are pleasure and other positive experiences.

我们扩展了美好事物的定义-,所以没有人会否认,美好事物包含愉快和积极的体验。

耶鲁公开课 - 死亡课程节选

But if the balance of pain over pleasure-- If there's more pain than pleasure so that the balance is negative, that's worse than zero.

如果痛苦减快乐-,如果痛苦多于快乐,那么结果就是负的，比零小。

耶鲁公开课 - 死亡课程节选

So the pleasure is both intrinsically valuable and instrumentally valuable.

所以这份快乐即有固有价值,也有利用价值。

耶鲁公开课 - 死亡课程节选

So pain's probably intrinsically bad; pleasure is intrinsically good.

所以痛苦的固有价值是坏的;,愉快的固有价值是好的。

耶鲁公开课 - 死亡课程节选

Bentham arrives at this principle by the following line of reasoning: We're all governed by pain and pleasure, they are our sovereign masters, and so any moral system has to take account of them.

边沁是这样论证这一原则的：,我们都受到痛苦和快乐的支配，苦乐是我们至高无上的主宰，因此任何道德体系都应考虑到它们。

耶鲁公开课 - 公正课程节选

Why not just put our own orgasmitron hat on with a little-- not rat lever, but now human lever-- with the electrodes stimulating our own brains so that we get this intense burst of pleasure?

我们为何不带上电子高潮帽-,把老鼠杠杆变成人类杠杆-,用电极刺激我们的大脑,获得强烈的快感？

耶鲁公开课 - 死亡课程节选

And so the pleasure I'm getting then is intrinsically good.

我得到的快乐本身是好的。

耶鲁公开课 - 死亡课程节选

So it deprives you of pleasure.

它剥夺了你的快乐。

耶鲁公开课 - 死亡课程节选