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Missus Compson, the mother in the family, says of God's actions: "It can't be simply to.hurt me.
VOA: special.2010.01.10
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Jerusalem is the city that is referred to in Deuteronomy when it says God will choose a place to cause his name to dwell In the Deuteronomistic books, that place is going to be Jerusalem.
申命记》中提到耶路撒冷,它说，选择一座以上帝之名命名的城市供人居住,在《申命记》的经书中，这个地方便是耶路撒冷。
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God creates the world and then sort of, as Milton says himself, "uncircumscrib'd withdraws," right? God is not there.
上帝创造了这个世界，然后，就像弥尔顿说的，“退出了“，是吗，上帝不在结构之中。
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"And I prayed to God to help me." NHTSA blamed a floor mat, but she blames the electronics and says Toyota dismissed her concerns.
VOA: special.2010.02.26
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He says this verse. It speaks a lot about the sublimeness and glory of God, just how truly great he is.
他就说的这句诗，这句诗是赞美上帝的,崇高与光荣的，赞扬他有多么伟大。
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"He says repeatedly what the bible is teaching us is how to worship god, how we should relate to each other, our moral values and how to go to heaven, not how the heavens were made.
VOA: standard.2010.04.05
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People tend to think, because the computer says it's so, it must be so. That the computer is- speaks for God. And therefore it's infallible.
那么一定就是这么回事了,他们认为计算机代表着神一样的存在-,因此是不可能犯错的。
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He is, as he says a gift from the god, he has been commanded, he argues, to do this.
而是如他自称是上帝的恩典，他强调自己受到指派才进行答辩。
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So, on 169, he says to Franny as she's sniveling on the couch: "God almighty, Franny," he said.
在169页，当弗兰尼躺在沙发上时，他说：,全能的上帝，弗兰尼。
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Alexander says, "Well, if they can be gods, I can be a god."
亚历山大说“如果他们能成神，那我也能“
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The dead are raising their objections here to guns that will be used very shortly in the Great War. God reassures them, though, of course, what he says here is not reassuring.
死者在这里提出了他们对枪声的反对,那不久就会被用于世界大战中，上帝让他们放心，当然尽管他在此所说的并不是宽慰之言。
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The god says to him, "Here's what you need to do. You need to try the spirit of your men, and in that way to inspirit them to carry on until victory.
神对他说,"你需要尝试去鼓舞部下的军心,以此来激励他们坚持下去,直到取得胜利
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He was fully complicitous, and indeed God holds him responsible He reproaches Adam. Adam says: Well, Eve handed it to me.
他也是同谋，上帝也认为亚当应该负责任,他责备亚当，亚当辩解说：是夏娃给我的。
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He's also described as the protector of patriarchs, patriarchal figures, "a God of the father of the clan," it says in the text.
他也被描述成族长们和统治者们的保护神，“氏族之父的上帝“，文中说。
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This is the one thing God says, "Don't do this! You can have everything else in this garden," Presumably, even, you can eat of the tree of life, right?
这是上帝所说的一件事，“不要吃这个，你可享用园子中其他任何东西“,我们猜想，你甚至能吃生命树，对吧？
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The dial tone is that state of awareness of the divine that Buddy speaks of when he says- when he speaks of being with God before God said, "Let there be light."
拨号音是神学意识的体现,巴蒂曾提过，当他提到在上帝说,让光芒普照大地，这句话前就与上帝同在时说过“
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Men of Athens," he says, "I will obey the god rather than you and as long as I breathe and am able to do so, " I will certainly not stop philosophizing."
他说：，“雅典人，我只会服从神而非你们,只要我还有口气在，我就绝不会停止哲思“
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But the interaction between God and humans, he says, happens not through nature but through history.
但是上帝和人类的相互作用，通过历史而不是自然而产生。
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In Genesis 3:15, God says to the snake: "I will put enmity Between you and the woman, ; And between your offspring and hers; They shall strike at your head, And you shall strike at their heel."
创世纪》第三章第十五节，耶和华对蛇说：,我要叫你和女人,彼此为敌，你的后裔与女人的后裔也彼此为敌;,她们要伤你的头，你将伤她们的脚跟“
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And so the story continues. In the third month, after the Exodus, the Israelites arrive at the wilderness of Sinai, and they encamp at the mountain where Moses was first called by God, the text says.
故事继续，在出埃及以后的第三个月，犹太人到达了西奈的荒野中,书上说，他们在摩西第一次被上帝召唤的山上露营。
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Each of these phenomena he says is transformed by the basic Israelite idea of one supreme transcendent God whose will is absolute and all of these things relate to the direct word and will of God.
所有的这些现象都随着以色列一神论概念的建立而改变,只有一位至高无上的上帝，他的意愿是不能被人改变的,世间万物都随上帝的意愿而生。
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In each set, the first plague is accompanied by a notation of the time in the morning. It's also introduced by God's speech, when God says, "Present yourself before Pharaoh," and to do this in the morning.
在每一组中，第一次瘟疫都是发生在早上,可以从上帝的话中看出来，上帝说，今天早晨，“到法老面前去“
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He says in Genesis 1:28-29, he blesses them, "God blessed them and God said to them, ; 'Be fertile and increase, fill the earth and master it; And rule the fish of the sea, the birds of the sky and all the living things that creep on earth.
创世纪》第一章第28和29中他说，他保佑他们，“上帝保佑他们，并对他们说，要富饶多产，填满地球并且掌管它;,管理海中的鱼，天上的鸟,以及一切爬行在地上的生物。
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There's no mention of chicken or beef, In Genesis 1:30, God says that the animals are being given the green plants, the grass and herbs, for food.
并未提到鸡肉或牛肉，在《创世纪》第一章30节中说，动物将拥有,绿色植物和草木作为食物。
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Is there any sort of an explanation for why God says you can't eat of this tree when he's given all of the fruit bearing trees... on what's going on and you're going to be reading a wonderful and interesting gnostic interpretation.
有没有一些解释来说明,为什么上帝要说你不能吃这棵树的果实,他给人类所有结果实的树。,对于你现在正在阅读和即将阅读的东西,有许多睿智有趣的解读。
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But now that means there is a serious danger here, and in Genesis 3:22, God says, "Now that man has become like one of us, knowing good and evil , what if he should stretch out his hand and take also from the tree of life and eat, and live forever?"
但在那个时候，意味着，他们将面临很大的困难，《创世纪》第3章第22节，上帝说，现在那个人已经变得与我们相似，能知善恶,现在恐怕他又伸手摘生命树的果子,从此以后长生不老“
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He says in The Bridge, he asks the bridge to lend a myth to God, and he suggests that this is something that every age must do because our names for God are always metaphors, poems, something imagined, acts of speech.
他在《桥》中写道，他请求大桥借与上帝一个神话，他暗示到有些事情是每个年纪的人都必须做的,因为我们给予上帝的名总是一些隐喻啊诗歌啊，一些想象的事物，对言辞的表演。
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We have first of all, the whole offering or "burnt offering," it's sometimes called. This is when an animal is entirely burned to create, as the text says, a pleasant smelling odor or pleasant smelling smoke that ascends to God.
第一个，整祭品或者有时候被叫做“烧祭品“,动物被整个燃烧，散发一种，正如文章中所说的，一种令人愉悦的气味,或者一种令人愉快的烟雾，上升到上帝面前。
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Israel's acceptance of a relationship with God doesn't stem from mystical introspection, or philosophical speculation, Levenson says.
犹太人接受与上帝的关系并不来自于,神秘的内省，或者是出于投机心理，Levenson说。
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They were very often associated with blind forces of nature with no intrinsic moral character, he says. And the god of Israel was understood to transcend nature and his will was not only absolute, it was absolutely good and moral.
他们与自然的力量相关,没有内在的品德，而以色列的上帝,被认为是超越自然地存在，他的意愿不仅是绝对的，而且是绝对正确和道德的。
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