He sits on a throne,a king's chair.
VOA: special.2010.02.03
It argues that the books must be exactly twenty-four, because Revelation 4:10 has twenty-four elders in God's throne room.
它声称书的总数必须为24卷,因为启示录第四章第十节有24位老者,在上帝的正殿里。
But,it's hard,if you're fourty-seven years, your job is a pretender to the throne, it's difficult.He had a hard time getting around.
但是,如果你要花四十七年,去争夺王位,是很不容易的,他做得很艰苦
We don't have the image of this as a throne with the ark as God's footstool. So it seems to be a greater abstraction of the deity.
我们也没有看到王冠和约柜作为上帝脚凳的画面,因此这似乎是对神的进一步抽离。
Satan's saying that before the war in heaven, God's power just seemed like any other king's power, as if God sat on the throne of heaven merely because of those humanly constructed reasons of tradition, or of old repute or consent or custom.
撒旦是说在这场天上的大战之前,上帝的力量就和其他国王的力量一样,他坐在天堂的宝座上似乎仅仅是因为,人们自己营造的原因和传统,或者说是他过期的声望,他制定的法规以及约定俗成的规矩。
Now we recognize the song. This is the song from Revelation of the virgins who could learn and sing the new song before the throne of the Lord, but Milton has obviously taken John's image here and exploded the implications of its erotic potential.
我们知道这首歌是指哪首了,是《启示录》中,处子们能在上帝宝座跟前学习演唱的那首歌,但很明显,弥尔顿将圣约翰描绘的这景象,所包含的的感性含义都大大扩大化了。
It would appear that Milton's suggesting that it's chastity that actually establishes something like a precondition for hearing and learning that inspired song that's actually sung before the throne of God in Revelation.
那表明了弥尔顿的建议,关于确实是贞操建立了某些事物,像听和学的事先准备对歌的启发作用,在《启示录》里确实在上帝面前唱了。
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