• It is "El Camino Real." It means the "The Royal Highway" or "The King's Highway."

    VOA: special.2010.12.29

  • Justa Eduardo King naufrago The title of the book is Justa Eduardo King naufrago, Obsequies on Edward King, Lost at Sea or Drowned.

    书的名字叫,缅怀爱德华·金,海上失事而亡。

    耶鲁公开课 - 弥尔顿课程节选

  • It is only the book of Deuteronomy that assumes or prepares for a monarchy and contains legislation for a king, and the things that he should do.

    只有《申命记》中提到并准备,出现一位君主,拥有立法权的国王,以及国王要履行的责任。

    耶鲁公开课 - 旧约导论课程节选

  • When people saw him they would show the respect given a king or emperor.

    VOA: special.2009.12.14

  • Plato and Aristotle give their own vision- the philosopher-king the great-souled man Megalopsychos or megalopsychos.

    或政治家所应具备的特质,柏拉图与亚里士多德-,给出他们自己的愿景,哲学家国王,高尚灵魂的人。

    耶鲁公开课 - 政治哲学导论课程节选

  • And the king would take pleasure in watching the series of events, which would judge whether or not the man had done wrong in loving the princess.

    VOA: special.2009.04.18

  • Beethoven set it under the heading of "God Save the King, " George the Third or somebody.

    贝多芬给它起名《天佑吾王》,乔治三世或者别的什么人

    耶鲁公开课 - 聆听音乐课程节选

  • Or perhaps a king. Or even an Emperor.

    VOA: special.2009.12.14

  • On that citadel, on that strongly, rocky fort or citadel, they built what we now identify as the royal palace, the palace of the king.

    那个堡垒,在那个坚固的,用岩石建造的城堡或据点之上,他们建造了,我们现在所说的皇家殿堂,国王所居之处

    耶鲁公开课 - 古希腊历史简介课程节选

  • There was a theoretical conceptual framework for having a king or queen having absolute powers.

    这个学说是]国王和女王,拥有绝对权力的理论框架

    耶鲁公开课 - 欧洲文明课程节选

  • This is telling you that this is himself a king or somebody great.

    你会觉得,这孩子本身就是王,或者伟人。

    耶鲁公开课 - 新约课程节选

  • Because at the whim of the king, or for that matter, of the parliament, we can name you or you to give up your property or to give up your life.

    因为这样的话,国王就可以随心所欲,在这种情况下,就是国会可以随心所欲,让你们中的任何人放弃财产,或放弃生命。

    耶鲁公开课 - 公正课程节选

  • The answer given to Eragon,Everyone dies alone,Eragon, whether you are a king on a battlefield or a lowly peasant lying in bed among your family, " no one can accompany you into the void?

    他获得的答案是,“每个人都孤独而死,无论是战场上的国王,还是家中低贱的贫农,没有人能伴随你进入那个世界?

    耶鲁公开课 - 死亡课程节选

  • How we can make a dream into reality-- whether it's political dream-- " we'll talk about Martin Luther King's dream approach- how he did it and what he did; or a personal dream, Bandura where we'll talk about the work of Herbert Benson as well as Bandura.

    如何才能将梦想变成现实-,可以是政治梦想-,我们将谈到马丁路德金的“梦想法-,他是如何做到,做了什么;,也可以是个人梦想,我们会谈到Herbert,Benson和。

    哈佛公开课 - 幸福课课程节选

  • But we have to remember that King himself was a poet, or thought of himself as a poet.

    但我们得知道金自己也是个诗人,最起码自认为是一个诗人。

    耶鲁公开课 - 弥尔顿课程节选

  • So subservience to a human king, native or foreign, is in these texts considered a rejection of the divine kingship, and it's seen as a breach of the covenant.

    在这些文章中,归属于人类的国王,本土的,国外的,都会当做是对神圣关系的抵制,这被看作是违反契约的行为。

    耶鲁公开课 - 旧约导论课程节选

  • The philosopher-king, he tells us, may be an object of hope or wish but Plato realizes that this possibility is not really to be expected.

    他告诉我们,哲学家国王也许是希望或愿望的目标,但柏拉图了解到,这种可能性不是真的值得期待。

    耶鲁公开课 - 政治哲学导论课程节选

  • Let me say, I am by no means convinced that the idea for the philosopher-king is an impossibility or is intended as a kind of absurdity.

    我要声明,我决不采信,哲学家国王概念,不可能的说法,或说那是种荒谬的说法。

    耶鲁公开课 - 政治哲学导论课程节选

  • Was he a defender of royalism ? and the power of the king, ? or was he a defender or an opponent of royalism?

    他是君主主义,是君主力量的捍卫者吗,或者他是反对君主力量的捍卫者吗?

    耶鲁公开课 - 政治哲学导论课程节选

  • Edward King, in fact, seems to have been sufficiently well liked or admired that when news of his death hit Cambridge, a group of his friends organized something like an anthology of poems in his honor.

    实际上,爱德华·金似乎很受爱戴,当他的死讯传到剑桥时,他的一群朋友为他,编纂了一本类似诗集的书。

    耶鲁公开课 - 弥尔顿课程节选

  • He is independent in a way that nobody who was not a king or an aristocrat in the past has ever been -- a new kind of man, the backbone of the polis as it emerges.

    他是如此的独立以至于,前无古人后无来者,一个全新的人,它不断地发展并成为城邦制的脊梁

    耶鲁公开课 - 古希腊历史简介课程节选

  • But, as I mentioned briefly in the last class, the notorious difficulties attending this poem seem to have very little to do with Milton's grief over the death of Edward King, which may well not have been all that troubled or complicated.

    不过,正如我上节课简要提到的,这首诗的阅读障碍和弥尔顿对爱德华金之死的,悲啜之情并无太大关系,他的哀悼也不是使这首诗艰深复杂的全部原因。

    耶鲁公开课 - 弥尔顿课程节选

  • Those places were simply the place where the king or the emperor ruled, the place where the main god's palace was, the place where the bureaucrats were to do their business, that's what it was,no more than that.

    那些地方仅仅只是,国王或君主的领地,祭祀主神的宫殿所在地,官僚办公的地方,这就是它们当时的功用,不会超出这个范围

    耶鲁公开课 - 古希腊历史简介课程节选

  • There are also texts that are going to object to alliances with any foreign king, or subservience to any foreign king, whether it's Egypt or Assyria or Babylonia.

    也有的文本会反对,结盟,或者附属于任何外国的君主,无论是埃及,亚述,还是巴比伦的国王。

    耶鲁公开课 - 旧约导论课程节选

  • There are only subjects, people who are subject either to a god, or to the king, or to a representative of the god, or to a chieftain or whoever, but somebody in a sense owns them all, but nobody owns a citizen.

    那时只有所谓的臣民,也就是那些屈从于上帝,国王,代表上帝以及部落首领或者类似的人,从某种意义上讲,人们可以完全拥有臣民,但却无人拥有公民

    耶鲁公开课 - 古希腊历史简介课程节选

  • Power is something - and this is what we learn from a reading of John Milton - power is something that is created by a human process of deification, a process of king-worship or a process of God-worship or book-worship or a process, for that matter, of poet-worship.

    力量是,-通过阅读弥尔顿我们就会知道,力量就是人们崇拜外物,不断将其神化的产物,这可能是对国王,上帝,或书本的崇拜,或者,就此而言,对诗人的崇拜。

    耶鲁公开课 - 弥尔顿课程节选

  • If you go down into France, if you go to la belle France, the painting is dominated by nobles who want pictures of themselves, or the tiresome Sun King and all his sort of miserable and all his sort of miserablehangers-on, very rich, miserable hangers-on.

    如果你到了法国,"美丽"的法兰西,这些画作被,那些想为自己留像的士绅们所拥有,或者被令人讨厌的"太阳王",以及他可悲的走狗们,富有但却可悲的走狗们所拥有

    耶鲁公开课 - 欧洲文明课程节选

  • You might even think in your class, in your sections, how or in what ways does Machiavelli's armed prophet differ in important ways both from Plato's philosopher king, as well as Aristotle's notion Megalopsychos of the megalopsychos as the sort of magnanimous statesman.

    你们在稍后的讨论时间中,可以探讨,如何且以何种方式,使得马奇亚维利的武装先知,明显不同于,柏拉图的哲学家国王,还有亚里士多德,定义的,类似具有高尚品德的政治家。

    耶鲁公开课 - 政治哲学导论课程节选

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