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"The dancer of the future will be one whose body and soul have grown so harmoniously together that the natural language of that soul will have become the movement of the body.
VOA: special.2010.08.29
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in which the three parts of the city and the three parts of the soul are direct expressions of one another.
是一种城市的三个阶级,与灵魂的三个部份,彼此直接呼应的和谐状态。
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The soul, we now say, based on the argument from recollection, the soul is one of our prior parts.
我们现在讲灵魂,在源于记忆的论证的基础上，灵魂是我们之前的一部分。
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The moon says to him:] 'Oh, I've been scanning pond and hole And waterway hereabout For the body of one with a sunken soul Who has put his life-light out.
月亮对他说],哦，我一直在审视着池塘和地洞,还有在附近的排水沟,因为一个人的灵魂已沦陷,熄灭了他的生命之光。
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What is this new kind of citizen again ? concerned with this kind of private virtue ? this concern for the virtue of one's soul?
新型态公民,关心的个人美德为何,关心灵魂美德是啥？
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One brave soul admitted to having fried Coke, thank you for doing that.
尝试油炸可乐,真是勇敢,感谢你亲自尝试
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One is I've been talking as though a person is a combination, kind of a soul and body sandwich.
一点是我已经谈论过的,人是一种组合,有点儿像灵魂和肉体三明治
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The one we started with-- you need the soul to explain the animation of the body-- that argument, I think, doesn't work.
我们一开始提到的那个观点,你需要灵魂来解释肉体的生命力,我想那个论点并不成立
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When I talked about arguments for the existence of a soul, I said, "Look, here's one possible argument.
当我谈论证明灵魂,存在的论证时,我说过,"这里有个可能的论证
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One possible explanation, the dualist, that's the ghost of your mother, immaterial soul that she is, communicating to you while you're asleep.
一个可能的解释,二元论者会说,那是你妈妈的鬼魂,她是一个非物质的灵魂,在你睡觉的时候跟你交流
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You can't see the soul to see if it's the same one.
你看不见灵魂,不能看看是不是同一个。
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One group of arguments for the existence of a soul says, "We need to posit a soul in order to explain something, whether it's something everyday or something supernatural."
主张灵魂存在的一方声称,我们必须假设灵魂存在,才能解释一些,司空见惯或是超自然的现象
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We don't have any particular reason to think my heart's one of the prior-existing pieces; we don't have any good reason to assume that my soul's one of the prior-existing pieces.
我们没有什么理由,去相信我的心脏是之前就存在的,我们没有理由说,我的灵魂之前就是存在的
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All right. So one question: Is there a soul?
第一个问题,灵魂到底存不存在
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That seems to be one way of making sense of the city/soul hypothesis, but again it doesn't seem to answer the question ? in what way are cities and individuals alike.
那似乎是,解释城灵假说的一种方式，但似乎仍未回答基本的问题,城市与个人间到底有何相似之处。
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One way of thinking about the metaphor of city and soul together is to think of it as a particular kind of causal hypothesis, about the formation of both individual character and political institutions.
思考城市与灵魂结合的方法,是将其想象成,是一种特别类型的,因果假说，关于形塑,个人性格与政治制度。
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If this argument doesn't work, is there another argument for the existence of a soul that you think is a better one?
如果这个论点没有说服力,有没有其他更具说服力的论点,来论述灵魂的存在呢
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Even if recycling takes place, we don't have any good reason yet to believe that the soul is one of the recycled parts.
即使循环的确发生了,我们并没有很好的理由来相信,灵魂就是一个循环的部件
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God whips out the old soul, destroys it, puts in a new one with maybe souls only last for a minute and a half.
上帝拿走旧的灵魂，毁掉，注入新的灵魂,那个灵魂可能只产生了一分半钟。
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Well, Plato's very next argument attempts to persuade us that indeed we do have reason to believe that the soul is one of the prior-existing pieces.
柏拉图下面一个论证就试着,说服我们有理由相信,灵魂原来就是存在的
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the soul can direct and give orders to the body, on the one hand.
一方面,灵魂可以指示和命令身体
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How is a city like a soul and in what respect is self-governance, the control of one's passions and appetites, in what respect is self-control ? like the governance of a collective body?
城市如何像灵魂,且在哪些层面自管、,自控一个人的激情、欲望，在哪些层面,这些会像是管理一个集体？
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On the one hand, even if it were true that the soul must be non-physical in order to grasp the non-physical forms, wouldn't follow that the soul will survive the death of the body.
一方面,即使,灵魂必须是非现实的,以便来认知非现实的型相,也没法推导出,灵魂可以在肉体死亡之后存活
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Every day at midnight God destroys the old soul and replaces it with a new soul that has the very same personality as the one before midnight, similar personality,same beliefs,desires,and so forth and so on.
每天午夜上帝都毁掉旧的灵魂,用一个与午夜前相同人格的灵魂代替，相同的人格，相同的信仰和欲望。
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I assume what Socrates means by that is though each individual will, each of us, embody all three features of soul, appetite, spirit, and reason, only one of these will be the dominate trait in each of us.
我假定苏格拉底是指,虽然每个个体，我们每一个人，都将体现灵魂,欲望，意志与理性的全部三种特质，而仅有其中一项,会主宰我们每一个人。
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And so, in addition to philosophical arguments for and against the existence and immortality of the soul, we end the dialogue with a quite moving death scene, one of the great death scenes, if we could call it that, of western civilization.
所以,支持和反对,灵魂的存在与不朽的论证,以一个感人至深的死亡场景告终,这简直就是西方文明史上,最伟大的死亡场景之一,如果我们可以这样说的话
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And what the physicalist would need to do for each one of those-- For each one of those you can imagine a dualist who says, "We need to believe in a soul so as to explain seances.
对于这些东西,物理主义者该怎么做,对于这些,你可以想到二元论者会说,我们需要相信有灵魂才能解释通灵
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Well I stated it, but Plato didn't state it in the dialogue, the worry that even if the soul was one of the parts even if the soul is already around before we were born, how do we know it can't come apart.
我说出来了，但柏拉图在对话里并没有说，就是一种担心,即使灵魂是组成我们的一部分,即使灵魂在我们出生前,就已经存在了，我们怎么能知道它不会瓦解呢。
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If God replaced your soul with a new one destroyed the old one, gave the new one all the old memories, beliefs, desires, goals, and so forth, that person who was in class last week yesterday died.
如果上帝把你的灵魂换了,把旧的毁了，换上新的,换上所有记忆，信仰，追求，目标，还有别的，上星期上课的那个人,昨天就死了。
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So at the very same moment that positing the nonsplitting of souls seems to solve the fission problem of duplication, it yanks the rug out from underneath the soul theorist by undermining one of the types of arguments for believing in the soul in the first place.
所以在为了解决复制产生的裂变问题,营造出灵魂的不分割性时，也侵蚀了一开始相信灵魂的存在的论据,从内部动摇了灵魂理论者。
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