• The committee chairman, Representative Edward Markey, was among the lawmakers who rejected the argument, saying the other companies' emergency response plans are no better than BP's.

    VOA: standard.2010.06.15

  • There's no argument for it except self-interest itself.

    这无可争议,除了个人兴趣本身。

    耶鲁公开课 - 现代诗歌课程节选

  • People enjoy that in ways that Iser may not be fully acknowledging in this argument, but there's no question that it doesn't involve the violation of expectations.

    人们很开心地看到,从某种程度上伊瑟尔可能,没有在他的论点中完全承认,但是毫无疑问,论点中并没有期望的违背。

    耶鲁公开课 - 文学理论导论课程节选

  • Perhaps the argument should be, "We have to believe in souls because no mere physical object, no machine could feel."

    而应该是,我们不得不相信灵魂,因为所有物理对象,所有的机器都没有感觉

    耶鲁公开课 - 死亡课程节选

  • And for sake of argument, there are no amputees among the chickens and the pigs.

    它走到农地里然后它看到了,20个头和56只脚。

    麻省理工公开课 - 计算机科学及编程导论课程节选

  • Until we understand what he meant, we have no reason to either accept or reject his argument.

    除非我们明了他的意思,我们无法,接受或拒绝他的论点。

    耶鲁公开课 - 政治哲学导论课程节选

  • You have no explicit racist attitudes, honestly you really don't, but the argument is that these stereotypes can affect your behavior in all sorts of subtle ways.

    你没有表达过任何种族主义态度,说实话,你真的没有,但我们认为这些刻板印象,能通过各种不显著的途径来影响你的行为。

    耶鲁公开课 - 心理学导论课程节选

  • If you look at the argument the poor need the money more, at no point in that argument do you contradict the fact that we've extrapolated from, agreed upon principles that people own themselves.

    如果你仔细想想穷人更需要钱这个论据,该论据没有任何论点,能反驳我们已经推定的事实,即已达成共识的,人人自主原则。

    耶鲁公开课 - 公正课程节选

  • And if that's true, then of course, we no longer have an argument for the indestructibility or nearly indestructibility of the soul.

    而如果那是对的,当然我们就,不能再论证灵魂的不可摧毁性,或者几乎不可摧毁性。

    耶鲁公开课 - 死亡课程节选

  • Perhaps the argument shouldn't be, "We have to believe in souls because no mere physical object could reason."

    也许论证不应该是,我们必须相信灵魂,因为所有的物理对象都不能推理

    耶鲁公开课 - 死亡课程节选

  • Now noticed if that's the way we interpret his argument, harmony works no longer as a counterexample.

    注意到如果这是,我们解读他论点的方式,和声就不再一个反例了。

    耶鲁公开课 - 死亡课程节选

  • If the answer turns out to be no, it's going to take some sustained argument to settle it one way or the other.

    如果答案是否定的,它将需要更有力的论据,去证明出个所以然

    耶鲁公开课 - 死亡课程节选

  • Socrates says, "No. On the contrary, we do have reason, based on the argument from recollection, to conclude that the soul was around before we were born."

    苏格拉底说,不对,恰恰相反,基于回忆论,我们有理由去说,灵魂存在于我们出生之前

    耶鲁公开课 - 死亡课程节选

  • As I say, there are philosophers who've argued that way, have denied that we have free will and if we do conclude that we don't actually have free will, then we no longer have this argument for the existence of a soul.

    有哲学家按照这种思路,否定了人有自由意志,如果我们由此得出,人没有自由意志这个结论,那么这个论证也不再,支持灵魂存在这个说法

    耶鲁公开课 - 死亡课程节选

  • Whereas most utterances purport to be saying something true about the actual state of things in the world, literary utterance is under no such obligation, the argument goes, and ought properly to be understood as fiction making it up as opposed to referring.

    大多数言辞都是对事物的真实状况的,真实反映,而这种观点认为,文学没有这个义务,应该把文学理解为小说,它是虚构而不是实指。

    耶鲁公开课 - 文学理论导论课程节选

  • But I want to say, on Plato's behalf, no, it's not, on behalf of the argument, Socrates should never have concluded the argument with this odd qualifying phrase that the soul is indestructible or nearly so.

    但是我想代表柏拉图说,不,是代表这个论证,苏格拉底绝不该,在这个结论里,加上这个奇怪的量的修饰词,灵魂几乎是不可摧毁的。

    耶鲁公开课 - 死亡课程节选

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