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And so we begin our Catholic way of understanding new year by just thanking God for Jesus' mother,Mary.
VOA: special.2009.12.28
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They're partners in the preparation of Israel for their new life, readying Israel for life in God's land as a nation, as a people.
他们一起合作为犹太人的新生活做准备，为上帝应许的地方建立一个国家，一个民族做准备。
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And finally it ends up with the establishment of a new world and a new City of God.
最终结果是建立了新世界,新的上帝之城。
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It is rather for us to be here dedicated to the great task remaining before us that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion that we here highly resolve that these dead shall not have died in vain that this nation,under God, shall have a new birth of freedom and that government of the people, by the people,for the people, shall not perish from the earth."
VOA: special.2009.11.12
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If God had wanted somebody with Saint Francis's consistently winning personality for the job in the New Testament, He'd have picked him, you can be sure.
如果上帝想要让谁拥有圣人弗兰西斯一贯,成功的个性来做这项在新约里的工作的话，他会选出人来的，可以确定。
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And Milton, or the Elder Brother here, is clearly thinking of Revelation 14, in which it's only the pure spirit or the virgin -- that can even begin to hear the new song being sung before the throne of God.
弥尔顿，或者大哥，显然说的是《启示录》第14章的内容，那里说只有纯净的精神或有童贞,才可以听到在上帝面前唱的新歌。
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God whips out the old soul, destroys it, puts in a new one with maybe souls only last for a minute and a half.
上帝拿走旧的灵魂，毁掉，注入新的灵魂,那个灵魂可能只产生了一分半钟。
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It rejects the pagan idea of a realm beyond the deity, the source of mythology and magic. The affirmation that the will of God is supreme and absolutely free is a new and non-pagan category of thought".
这推翻了异教中的观点，即存在超越神性的，作为神话和巫术之源的领域，上帝的意愿是无上,并且绝对自由的，这一论断,是一个全新的且与异教思想无关的内容，“
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What if last night God destroyed my soul and put in a new soul?
如果昨晚上帝毁掉了我的灵魂并创造了新的那怎么办？
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We're going to read these stories with an eye to Israel's adaptation of Near Eastern motifs and themes to sort of monotheize those motifs and themes and express a new conception of God and the world and humankind.
我们将阅读这些故事，并关注,以色列是怎样把一神论从近东时期的宗教主题中分离出来,并创造出一个关于神、世界和人类的崭新观点的。
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So in sum, Kaufman's argument is this: Israel conceived of the divine in an entirely new way. Israel's God differed from the pagan gods in his essential nature. The pagan gods were natural gods.
总而言之，考夫曼的观点就是：以色列从一种全新的角度,构想了神的世界，以色列的上帝与异教的众神,在本质上完全不同，异教的众神是自然的神。
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God gives Napoleon some new angelic body.
上帝赐给拿破仑崭新的天使的肉体。
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Every day at midnight God destroys the old soul and replaces it with a new soul that has the very same personality as the one before midnight, similar personality,same beliefs,desires,and so forth and so on.
每天午夜上帝都毁掉旧的灵魂,用一个与午夜前相同人格的灵魂代替，相同的人格，相同的信仰和欲望。
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If God replaced your soul with a new one destroyed the old one, gave the new one all the old memories, beliefs, desires, goals, and so forth, that person who was in class last week yesterday died.
如果上帝把你的灵魂换了,把旧的毁了，换上新的,换上所有记忆，信仰，追求，目标，还有别的，上星期上课的那个人,昨天就死了。
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Of course,these are also theological matters, and so I'm not trying to say anything here today to argue you out of the theological conviction that God will resurrect the body or God will transplant your personality into some new angel body, but if you believe in the personality theory, that will be you,or what have you.
当然，这些也是神学上的问题，我今天不会和你争辩,上帝能复活肉体或者将人格移植,进入新的某个天使的肉体，但如果你相信人格理论，那还是将成为你。
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So just as in Genesis 1, the universe is created when the wind of God parts the primeval waters, so in Exodus 14 and 15, a new nation is created when the wind of God parts the waters of the Reed Sea.
就像在《创世纪》1中，当上帝让一阵风吹过远古的水面,宇宙便产生了，所以在《出埃及记》14和15中,上帝让风吹过Reed海时，一个新的国家诞生了。
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