I took those same references the exact opposite way, 'cause I thought that essentially he's referring to the temporality of our moral structure, and how it's just this arbitrary code which our society has decided upon.

我对那些参考的理解完全不同，因为我认为本质上他提到了我们道德基准的暂时性,还提到它们如何只是我们社会,随意决定的准则。

耶鲁公开课 - 1945年后的美国小说课程节选

I don't know these things personally, but it's my understanding that the whole structure is suffering some moral hazard problems and that they're evolving and trying to improve the institutions.

我没有亲身考察过，但我的理解是,这整个体系遭遇着道德风险的挑战,并且人们不断改进,尝试着改善机制。

耶鲁公开课 - 金融市场课程节选

And so the pagan picture of an amoral universe of just competing powers, good and evil, Kaufman says, is transformed into a picture of a moral cosmos. The highest law is the will of God and that imposes a morality upon the structure of the universe.

在异教观念中，一个充满了权力斗争，善神与恶神对抗的，非道德宇宙，变成了,一个道德的宇宙，上帝的旨意是最高的法律,它给宇宙的结构添加了道德这一概念。

耶鲁公开课 - 旧约导论课程节选