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In return,they would have to show "good moral character" and graduate from high school.
VOA: special.2010.09.30
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I think one of the greatest circles for moral good is storytelling where you're invited to take the perspective of another and see the world as they do.
我觉得宣扬德行的最好办法之一,就是讲故事,它能促使你从别人的角度看问题,看到别人眼中的世界。
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Peace is for Hobbes a moral good and the virtues are those qualities of behavior that tend to peace and vices are those that lead to war. Consider the disadvantages of war and the benefits of peace.
对霍布斯来说，和平这种道德情操和,美德把人们引向和平,相反，邪恶使人们坠入战争深渊,思考一下战争的弊病和,和平的优势。
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And it requires us to understand history not in moral terms, such as "good" and "evil," but rather in aesthetic terms.
它需要我们,不是以道德层面去理解历史，去判断好坏“,而是要从审美的角度去看。
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The simile sets out to establish the moral polarities between good and evil, but it then works almost systematically to undo that understanding.
这里的比喻开始创造出善与恶之间的,两极性，然而后来它又几乎自动的抹去了这种理解。
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God created a good world, But humans in the exercise of their moral autonomy, They have the power to corrupt the good.
上帝创作了一个美好的世界，但人类掌控自己的道德，他们有能力腐蚀美好事物。
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Things are either pleasant or unpleasant. The good, on the contrary, - is the way in which our cognitive and moral faculty-- which Kant calls "the reason"--understands things.
事情总是有好有坏，但只有好的东西才能被我们的，感官和道德感-,也就是康德笔下的“理性“，所认知。
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Some of you are probably good moral individuals and you do not want anybody to be tortured.
你们中有些人可能心地善良,不想让任何人遭到受折磨。
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This is the final force for good from a moral perspective.
在道德研究中，这是最后一股使人变好的力量。
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And we need to ask in the case of higher or worthier pleasures are there theories of the good life that can provide independent moral standards for the worth of pleasures?
我们要问，就更高的或更有价值的快乐而言,是否存在“良善生活“的理论,能为快乐的价值,提供独立的道德标准？
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The similes work not to sew everything up but make it impossible for us to maintain anything like the official position on a moral distinction between heavenly good and satanic evil.
这些比喻不是为了简单的拼凑，而是让我们不能,维持住任何天堂之善与撒旦之恶之间的,清晰的官方界限。
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This is the kind of story that has a moral. It's a feel-good story.
这是一个有寓意的故事，一个正面的故事。
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The moral is that reciprocity is friendship and so good, all to the good, but as I say there's a moment of suspense in the expectation at the point in the text when we expect a moral but we don't know what the moral is going to be.
寓意是，相互关爱就是友谊，它如此美好，对双方都有好处，但正如我所说，也有那么一刻，期望面临悬念,在当我们期待一个寓意,却不知道那个寓意将是什么的时候。
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But in keeping with the focus of our discussion about the badness of death, I want to put aside the moral question ? and think about how good or bad for me ? is it that there's variability in death?
但是为了重点讨论,死亡的坏处，我要撇开道德问题不谈,转而考虑这种情况对我是好是坏,如果死亡有可变性的话？
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And so the pagan picture of an amoral universe of just competing powers, good and evil, Kaufman says, is transformed into a picture of a moral cosmos. The highest law is the will of God and that imposes a morality upon the structure of the universe.
在异教观念中，一个充满了权力斗争，善神与恶神对抗的，非道德宇宙，变成了,一个道德的宇宙，上帝的旨意是最高的法律,它给宇宙的结构添加了道德这一概念。
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I'm going to talk about moral feelings, moral judgments, and then moral action with particular focus on why good people do bad things, which will lead us to review and discuss the Milgram study, which was presented in the movie on Monday.
我会为大家讲解道德情感，道德判断，最后是道德行为,我们会特别讲一下为什么好人会做坏事，借此回顾和讨论米尔格林姆的实验，这个实验我们在星期一的电影中都看过了。
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They were very often associated with blind forces of nature with no intrinsic moral character, he says. And the god of Israel was understood to transcend nature and his will was not only absolute, it was absolutely good and moral.
他们与自然的力量相关,没有内在的品德，而以色列的上帝,被认为是超越自然地存在，他的意愿不仅是绝对的，而且是绝对正确和道德的。
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And the drama of human life should revolve not around the search for eternal life but around the moral conflict and tension between a good god's design for creation and the free will of human beings that can corrupt that good design.
而关于人类生命的戏剧,不应该围绕于对永生的追寻,而是道德的冲突和紧张状态，在上帝创造的美好,和人类能腐蚀这种美好创造的自由意志间的冲突。
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