• The story tells of a young man who loses his belief in God.

    VOA: special.2009.08.02

  • And a sign of the humans' importance is the fact that Humans are said to be created in the image of God, And this occurs in Genesis 1:26, "Let us make man in our image, after our likeness."

    另一个表明人类重要性的事实是,人类是依着上帝的模样创造的,这是《创世纪》第1章第26节中讲到,“让我们依着自己的模样造人,与我们相仿“

    耶鲁公开课 - 旧约导论课程节选

  • It has to do with the god Hermes who conveyed language to man, who was in a certain sense, among many other functions, the god of communication, and hermeneutics is, after all, obviously about communication.

    它与赫耳墨斯,即教给人类语言的神祇有关,从某种意义上来说,赫耳墨斯是沟通之神,所以诠释学显然和沟通交流有关。

    耶鲁公开课 - 文学理论导论课程节选

  • And the Lord God commanded the man saying, 'Of every tree of the garden you are free to eat.'" His first thought is what are you going to eat?

    上帝命令人们道,“你可以随意吃花园里的树木‘,他最先考虑的就是人要吃什么东西?

    耶鲁公开课 - 旧约导论课程节选

  • But now that means there is a serious danger here, and in Genesis 3:22, God says, "Now that man has become like one of us, knowing good and evil , what if he should stretch out his hand and take also from the tree of life and eat, and live forever?"

    但在那个时候,意味着,他们将面临很大的困难,《创世纪》第3章第22节,上帝说,现在那个人已经变得与我们相似,能知善恶,现在恐怕他又伸手摘生命树的果子,从此以后长生不老“

    耶鲁公开课 - 旧约导论课程节选

  • And that's why in Genesis 9:6 we read, "Whoever sheds the blood of man, In exchange for that man shall his blood be shed, For in the image of God was man created" 1 invoke that rationale from Genesis 1 in the absolute prohibition on murder.

    因此我们会在《创世纪》第9章第6节中读到,“那些让人类流血的人,他们必须用自己的血液来偿还,因为人类是依照上帝的形象所创造“,在《创世纪》第一章中,它们便提供了逻辑根据1,杀生是绝对被禁止的。

    耶鲁公开课 - 旧约导论课程节选

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