Genesis 1 speaks of male and female, one set of Hebrew terms, but Genesis 2 uses man and woman, a different set of Hebrew terms to describe the genders.

创世纪》1中用希伯来语中的男人女人，但是《创世纪》2用男的和女的,用另外的希伯来语单词描述性别。

耶鲁公开课 - 旧约导论课程节选

And a sign of the humans' importance is the fact that Humans are said to be created in the image of God, And this occurs in Genesis 1:26, "Let us make man in our image, after our likeness."

另一个表明人类重要性的事实是,人类是依着上帝的模样创造的，这是《创世纪》第1章第26节中讲到，“让我们依着自己的模样造人，与我们相仿“

耶鲁公开课 - 旧约导论课程节选

All states, all dominions that have held and do hold empire over man " are either republics or principalities," he says in the opening sentence of chapter 1.

所有国家，所有领地,只要是曾或正让君权凌驾人民之上,要不是共和就是君权“,他在第一章的开头即如是说到。

耶鲁公开课 - 政治哲学导论课程节选

And that's why in Genesis 9:6 we read, "Whoever sheds the blood of man, In exchange for that man shall his blood be shed, For in the image of God was man created" 1 invoke that rationale from Genesis 1 in the absolute prohibition on murder.

因此我们会在《创世纪》第9章第6节中读到，“那些让人类流血的人，他们必须用自己的血液来偿还，因为人类是依照上帝的形象所创造“,在《创世纪》第一章中，它们便提供了逻辑根据1,杀生是绝对被禁止的。

耶鲁公开课 - 旧约导论课程节选