• Nature was not kind to the body.

    VOA: special.2010.02.27

  • That is to say, we no longer have the kind of mind which flourishes in nature, in a natural environment.

    也就是说,我们不再有一种思维,它根植于自然,自然环境中。

    耶鲁公开课 - 文学理论导论课程节选

  • But the state of nature, for him, is rather a kind of thought experiment after the manner of experimental science.

    但是对他来说,自然状态,是一种思想的实验,这是在科学实验之后。

    耶鲁公开课 - 政治哲学导论课程节选

  • It gets kind of depressing at times, " but I suppose that's due to the nature of the subject."

    这门课有时会令人感到失望,但我认为这应归咎于这门课本身的特点“

    耶鲁公开课 - 死亡课程节选

  • First there is the comparatively lowly kind which turns for support to the simple emotions and is of a definitely personal nature.

    首先是相对低端的一种,只是支撑起简单的情感,这是一种明确的人类本性。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • And the reason is that even in the state of nature, there is a kind of law.

    因为即使处在自然状态下,仍受某种法的约束。

    耶鲁公开课 - 公正课程节选

  • We know it's an illusion, but we get to live in it so comfortably with so little alteration of the nature of the illusion or of the way in which we negotiate the illusory world, that it becomes kind of womb-like and cozy.

    我们知道那是幻觉,但是我们活在其中,如此舒适地,基本不去改变幻觉的本质,也不改变我们在这个幻境中生活的方式,它变得如子宫般安全舒适。

    耶鲁公开课 - 文学理论导论课程节选

  • Obviously, it goes without saying that today the assessment of Milton as some kind of imminent social threat or some sort of social force in terms of the radical nature of political power - that has taken a sharp turn.

    显然--这是不言而喻的--现在,这一种基于弥尔顿,政治力量的激进性而把他看做是,危险的社会威胁或社会力量的观点,已经有了180度大转弯。

    耶鲁公开课 - 弥尔顿课程节选

  • Presumably, these are activities that are all engaged in risk taking behavior of one kind or another that seem not to be able to be explained by Hobbes' law of nature alone.

    大体来说,这些活动都,与冒险的行为有关,而这些行为并不能仅仅为,霍布斯的自然法所解释。

    耶鲁公开课 - 政治哲学导论课程节选

  • But for Hobbes, think of this by contrast, art does not so much imitate nature, rather art can create a new kind of nature, an artificial nature, an artificial person, as it were.

    但是霍布斯不一样,他认为艺术并不是自然的模仿物,不如说艺术可以创造一种新式的自然,人造的自然,就像人的创造。

    耶鲁公开课 - 政治哲学导论课程节选

  • Hobbes, as we see, sometimes writes as a sort of scientist or proto-scientist for whom nature and one supposes the laws of nature operate with the same kind of necessity as the laws of physical attraction.

    霍布斯有些时候,像科学家或者原科学家一样写作,对他来说,自然和自然法,与另一种必需法则,即物质吸引的法则共同作用。

    耶鲁公开课 - 政治哲学导论课程节选

  • To engage in civil disobedience of any kind is not only to call this or that rule into question but it is to call into question the very nature of law, the very question of the rules.

    任何形式的公民违抗,都不仅是质疑那项单一法规,更是质疑法律的本质,质疑所有的法规。

    耶鲁公开课 - 政治哲学导论课程节选

  • Does he not therefore as much accuse mankind by ?" his action as I do by my words?" You can see the mischievousness of Hobbes in that delightful passage. What about you, he says, and this is not in some kind of state of nature.

    他在这些地方用行动攻击人类的程度,不正和我用文字攻击的程度相同吗,你们可以看出霍布斯在这一精彩段落里,的一丝顽皮,他说,你们怎么看呢,这和自然状态不同。

    耶鲁公开课 - 政治哲学导论课程节选

  • And just from this little section of the poem, you can see that the theme of a new kind of education and only that can remedy nature's defects, as Machiavelli calls them. It is this lack of strife, this long lack of strife, that makes people weak.

    仅从这首诗的这一小部分中,你能看到一种提倡新型教育的主题,而且只有那样才能弥补本性的缺陷,如马基雅维利所称,正是由于缺少争斗,这种长时期的冲突匮乏,才使得人们变得软弱。

    耶鲁公开课 - 政治哲学导论课程节选

  • I mean a blanket term, a guiding concept, a transcendental signified, something that explains the nature of the structure and something also, as Derrida says, which allows for limited free play within the structure; but at the same time the structure has this kind of boundary nature.

    是一个概括性称呼,一个引领概念,一个超验所指,它解释了这个结构的内涵,正如德里达所说,它允许在结构内有限的自由游戏;,但同时这个结构也有限性。

    耶鲁公开课 - 文学理论导论课程节选

  • They are unregulated by law; they are unregulated by authority. The state of nature is simply a kind of condition of maximum insecurity, an unregulated market with no common laws or rules to sustain it.

    法律,权威使然,自然状态就是,一种最大安全感的状态,是一种没有法律规范维持的,不加管制的市场。

    耶鲁公开课 - 政治哲学导论课程节选

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