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It is rather for us to be here dedicated to the great task remaining before us that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion that we here highly resolve that these dead shall not have died in vain that this nation,under God, shall have a new birth of freedom and that government of the people, by the people,for the people, shall not perish from the earth."
VOA: special.2009.11.12
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It's one that is maybe initially counterintuitive but actually, I think, is rather important once you begin to think about it.
乍一听你会觉得不可思议，但是仔细一想就会悟出其中道理。
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Rather, it is another kind of language that he represents that will be that kind of germ of what Sal is looking for.
相反，是代表他自己的另一种语言,倒还有一点大师的意思。
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Rather it is demanding that Israel fulfill its obligations under the internationally-backed "Roadmap" peace plan.
VOA: standard.2009.08.21
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It is rather what he calls the master science that determines the rank and place of all the others within the polity.
决定政体内,所有其它研究的,高度与地位。
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has further complicated the situation. But he echoed what the White House spokesman said Monday, that the United States is not considering withdrawing from the region, but rather how it will move ahead toward its goals.
VOA: standard.2009.10.06
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And what's nice is because not only is it rather cute, it also draws in all of these fundamentals that we started talking about last week.
让人称赞的是，它不仅很可爱，而且还囊括了所有,我们上周谈到的基本要素。
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He speaks in a language of math and it is very important for students to be able to have hot copies so that they can take notes on the paper rather than be working very hard to copy down the equations that he used in these lectures.
他以数学语言授课,所以发给学生教学材料,是非常重要的,这样就可在纸上做笔记,而不用拼命,抄下他在课上,用到的等式。
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There is a kind of manifest and knowing confusion of the two in literature-- and Freud always says that the poets preceded him in everything that he thought--which suggests that it is rather hard to keep these things separate.
文学中二者并没有明确区分-,他想来想去也找不到论据,这就证明,的确很难区分它们。
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Wallace Stevens It's an idea that actually is rather splendidly set down by Wallace Stevens. And in fact, he set it down initially during a lecture he gave in Princeton, which is subsequently published as an essay.
这其实是,首先详细提出来的，事实上，他首先是在普林斯顿大学,的演讲中提出这点，随后以论文的方式出版。
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It's because their pursuing something rather than running away from something-- " it is called "approach rather than avoidance goals"-- we'll talk about that during the week on goals.
因为他们在追求,而不是在逃离-,这叫“靠近而非逃避目标-,我们将在探讨“目标“时谈到。
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This probably is not because use of eating utensils is human nature, but rather, it's because it's just a very useful thing that cultures discover over and over again.
之所以都用餐具,并不是因为使用餐具是人类本性,而是因为,所有文化都不断发现,餐具非常的实用
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Or perhaps, strictly speaking, what we should say is the only part that's essential to the person is the soul, though it's got a rather intimate connection to a particular body.
或者,严格地说来,我们可以表达为,灵魂是人最本质的部分,尽管它和肉体间保持着密切的联系
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It points to an exilic date for the work's final composition: that is to say when it was finally redacted, the redactors were in exile, writing for a people living in exile. And the Deuteronomist wants to make it clear that it is fidelity to the Torah, rather than residence in the land that is critically important.
它提出了最终成书是在流放时期：,就是说，当他最后被编辑完成，编辑是被流放的，是为流放中的人而著的书，《申命记》想要,表明它对经书的忠诚，而不是土地上的居所，这点非常重要。
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And this point-- that it is culture rather than acoustics-- was brought home to me once in a discussion with a student here at Yale who said to me, "Yeah, but over there at the Slifka Center, we Jews have lots of happy melodies and they are all in minor--what you would call minor."
还有一点,大小调是文化差异,而非声学,有个耶鲁的学生上我家里去讨论,他对我说,哈,就在这个斯利夫卡中心,我们犹太人有很多快乐的旋律,都是小调,就是你说的那种小调
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It's nothingness that is the mystical state rather than everythingness. And it's interesting to think about whether those two are really opposites.
虚无比万事万物更为是神秘,很有趣的是，想一下,这两个是否真的相反。
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Rather he maintains as he puts it near the end of the defense speech that the examined life is alone worth living.
相反地，他维持辩护,快终结时的论点,受检视的人生孤独但有活着的价值。
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As I say, there's a certain instability which could never apply in the semiotics of the stoplight because there it's not so much a question of but rather the insistence that the color is just that color.
我承认，颜色的选择有时候是有规律的,但是在语义学上这解释不通,因为他们不考虑,但是语义学家认为颜色只单纯表示颜色。
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but rather,what is it that I care about?
更重要的是，我在乎的是什么？
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You could say is this constant fear that Hobbes harps on fear of death and the value of life, to put it rather rudely, ? is this not another word for cowardice?
你可以说持续的恐惧,霍布斯一直在讲对死亡的恐惧和珍视生命，用大白话说，这难道不是懦夫的代名词吗？
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Is this really tolerance ? or is it rather a form of moral decay that has simply decided to abandon the search for truth ? and standards of judgment?
这真的是容忍吗,还只是另一种形式的道德沦丧,只不过是决定,放弃找寻真理,和判断的标准？
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