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In other words, it's not a completely supercilious argument, sort of "God is brought into being the same way objects that we make use of are brought into being."
换句话说，这并不完全是一个目空一切的论点，他认为，上帝形成的方式,与我们所用之物形成的方式是一样的“
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but Brooklyn is just monstrous in size. It goes, god,
但布鲁克林的规模更大。那儿有，我的天啊，
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Jerusalem is the city that is referred to in Deuteronomy when it says God will choose a place to cause his name to dwell In the Deuteronomistic books, that place is going to be Jerusalem.
申命记》中提到耶路撒冷,它说，选择一座以上帝之名命名的城市供人居住,在《申命记》的经书中，这个地方便是耶路撒冷。
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Now Spenser's hero in Book Two of the Faerie Queene is Sir Guyon, and Sir Guyon descends into Mammon's Cave - it's a Spenserian underworld - and it's in Mammon's Cave that he is tempted by the money god himself.
斯潘塞在《仙后》第二册中的英雄是盖恩先生，盖恩下到贪欲之神的洞穴中,这是斯潘塞笔下的地狱,就在贪欲之神的洞穴盖恩被贪欲之神诱惑了。
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Salvation is available,and with it immortality, but it comes from God and it doesn't come in the world in which we live, but in some other world to be achieved in the future.
人可以被救赎而不朽,但只能依靠上帝,这在我们生存的世界里是不能实现的,但也许在将来某个世界中能够实现
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And you may not eat animal flesh that has the lifeblood in it because the blood is the life and that belongs to God, that's holy, right?
也不能生吃带着血的动物生肉,因为血液是活的，它属于上帝，它是神圣的，不是吗？
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In each set, the first plague is accompanied by a notation of the time in the morning. It's also introduced by God's speech, when God says, "Present yourself before Pharaoh," and to do this in the morning.
在每一组中，第一次瘟疫都是发生在早上,可以从上帝的话中看出来，上帝说，今天早晨，“到法老面前去“
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It entails separation of an object to that which sanctifies it, which is God; and it involves separation from, in the form of safeguards against, anything that would threaten to remove its sanctity.
它导致了物体和使它纯洁的上帝之间的不同，这也包含着，以预防的形式，物体和会威胁它失去神性的物体之间的区别。
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It's accessible to Israelites who are pure. The sanctuary proper, which is in closer proximity to God, bears a still higher degree of holiness: it's accessible only to the priests, who are said to be the holy ones within Israel.
纯洁的以色列人可以进入，而圣所本身，它更接近上帝，具有更高的神圣性：,只有祭司可以进入，在以色列，祭司被认为是神圣的。
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It is attributed always to God. So you see in Exodus 24:3 and 4: Moses went and repeated to the people all the commands of the lord and all the rules; and all the people answered with one voice, saying "All the things that the lord has commanded we will do!" Moses then wrote down all the commands of the Lord.
它往往归因于上帝，在《出埃及记》第24章第3，4节里提到：,摩西下山，将耶和华的命令，典章都述说给百姓听,众百姓齐声说,“耶和华所吩咐的，我们都必遵行“，摩西,将耶和华的命令都写上。
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And it seems, therefore, that the idea of being created In the image of God is connected with those special rights and duties.
这也许就是他们被创造的原因,上帝的形象与某些特别的权利和职责有关。
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Okay, so there are two designations used for God. Yahweh, which is the sacred Tetragrammaton, it's written with four letters in Hebrew, they don't include vowels.
上帝有两个名字，耶和华，犹太人上帝的名字,在希伯来语由四个字母构成，希伯来语没有元音。
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So in the second creation story beginning in Genesis 2:4, We read that the first human is formed when God fashions it from the dust of the earth or clay.
在《创世纪》第2章第4节开始的第二个创世故事，我们看到第一个人类形成,他上帝用尘土或黏土将人捏造成形。
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So I went by night and fought against it from the break of dawn until noon, taking it and slaying all 7000 men, boys, women and girls and maid servants, for I had devoted them to destruction for the god Ashtar Chemosh", referring to herem. It is likely that such claims are hyperbolic in Moab and it is likely they were hyperbolic in Israel.
我连夜赶路，与它战斗,从破晓到正午，拿下了它,屠杀了全部7000个长幼男人和女人，还有女仆，我奉献他们给阿斯塔基摩神，这便是祭祀，这些很有可能是摩押的假设,他们在以色列也很有可能是虚构的。
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We don't really know how it's pronounced; I'm guessing at Yahweh, and that is a proper name for God, and in your translation that would be translated as "LORD" in small caps.
我也不知道应该怎么发音;,也许是这么发，这是上帝的名字,你们应该翻译成，小写的“lord“
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If you still have that sheet that was handed out before listing different epithets for Baal, and listing epithets for Yahweh it would be handy to have that, or to take a look at it later again because the description of Yahweh is that of a storm god in Exodus 15.
如果你还有以前发的讲义,上面列出了Baal和耶和华不同的表述次于,如果在手边的话，等会拿出来看看,在《出埃及记》15中，对耶和华描绘成暴风之神。
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