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But those in favor and those opposed seem to agree on one thing: the matter must be settled quickly so it doesn't hang over the AU agenda, taking up valuable time at summits for years to come.
VOA: standard.2009.07.02
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I don't believe that markets are efficient and it doesn't really seem like it should be an open question.
我不相信市场是有效的,而且事实上这似乎,也不应该是一个开放式的问题。
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it doesn't seem like this huge fantasy
就似乎没有那种特别巨大梦幻的感觉了，像是……
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It just doesn't seem true that everybody who knows they're going to die and is facing their death feels lonely.
说每个知道自己就要死亡的人,会觉得孤独这也不对。
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That seems to be one way of making sense of the city/soul hypothesis, but again it doesn't seem to answer the question ? in what way are cities and individuals alike.
那似乎是,解释城灵假说的一种方式，但似乎仍未回答基本的问题,城市与个人间到底有何相似之处。
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OK. How can we check, for example, if it does or if it doesn't seem reasonable.
我们如何检查呢？举个例子，看它是否合理或者不合理。
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But it doesn't seem that way because the role infects how we think about the person.
但人们并不这样认为,因为这个角色影响了我们对这个人的看法。
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It's an argument that doesn't seem to have any empirical premises; it works from purely armchair philosophical reflection.
这是一个没有任何经验前提的论证,它完全只是躺在椅子上对哲学的思考得出
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I feel certain sensations in my body, but it doesn't seem as though I observe a soul.
我能感应到肉体里某些特定的感觉,但我并不认为那样我就能观察到灵魂
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So the proposal that death is a matter of permanent cessation of P-functioning versus temporary, that doesn't seem like it's going to do the trick.
所以说死亡只永久地,停止人格功能性的这个说法，也不是正确的。
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And indeed,it doesn't seem as though we have to require the entire brain, just enough of the brain,however much that turns out, to house personality,memories and so forth.
事实上，也不需要整个大脑，只需要包含着人格和记忆的，那部分大脑就够了。
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And so it doesn't seem plausible to suggest that we people must not be physical, merely physical, because after all, we can reason and no machine can reason.
所以,人不是物理对象,这一观点似乎并不能站稳脚跟,因为毕竟,我们人能推理而机器不能
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It doesn't seem like it makes sense.
这似乎说不通。
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But at least it doesn't seem to be the sort of argument, unlike some of the arguments I've considered last time about oh, nobody believes they're going to die because you can't picture being dead or what have you.
但这至少比我上次思考的，认为没有人相信自己会死，因为你不能想象死亡是什么样子,之类的论据有道理。
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It's pretty clear that there are lots of machines that it doesn't seem natural to ascribe beliefs or desires or goals or reasoning to.
很显然对于很多种机器来说,讨论它们的信仰,欲望,目标或论证,是一件很不自然的事
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Yet it certainly doesn't seem right to say that Socrates does not care at all.
或关心啥,可是说苏格拉底什么都不关心。
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But it doesn't seem true then either.
但看起来也不是像是真的。
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It doesn't seem to be a problem.
也不是什么问题。
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No,it doesn't seem right either.
着看起来也不对。
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It doesn't seem right.
这样似乎不太对。
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