So you don't have to be a critic; you have to be strong; but you know what? You can be the average man, because this is a story about the average man.

所以你不需要当一个批评家;,但是你要坚强，知道么？,你可以是平常人,因为这是一个平常人的故事。

耶鲁公开课 - 1945年后的美国小说课程节选

De Man goes on to say very challengingly:] What we call ideology is precisely the confusion of linguistic with natural reality, of reference with phenomenalism.

德曼继续挑战性地说道],我们所说的思想意识就是指语言学上的困惑,在自然现实意义上的，以及关于现象论的参考上的困惑。

耶鲁公开课 - 文学理论导论课程节选

a little of that here with you today, to go over what Aristotle is suggesting in this idea of man, the polis animal.

我只能示范一些给你们看，要如何阅读亚里士多德所提示的概念,即人是城邦的动物。

耶鲁公开课 - 政治哲学导论课程节选

But you're the man behind the decider who decides what the decider is going to read, to be informed of, to see, who he is to see.

但你是在决定人身后的人,你决定了他,要读什么，知道什么，看些什么，见哪些人。

普林斯顿公开课 - 国际座谈会课程节选

I'll show you some other advertisements later that are oriented to men that make that same argument: that if you're a man, nobody is going to tell you what to eat.

我会再给你们看一个广告,也是瞄准男性观众打出了同样的旗号,如果你是个男人,没有人可以左右你该吃些什么

耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

The poet William Wordsworth wrote, "The child is father to the man," and what this means is that you can see within every child the adult he or she will become.

诗人威廉·华兹华斯写道,"三岁定终身",意思是,你可以从孩子儿时的身影中,看出他或她成人后的样子

耶鲁公开课 - 心理学导论课程节选

That is the main topic of what we have to say about de Man today.

这是我们今天要说的关于德曼的主要话题。

耶鲁公开课 - 文学理论导论课程节选

Continual success," he writes in chapter 6, "continual success in obtaining those things which a man from time to time desireth is what is called happiness or felicity.

不断取得成功“，他在第六章中写到，“一个人对于时常想望的事物能不断取得成功,也就是处于不断繁荣昌盛状态时,就是人们所谓的福祉。

耶鲁公开课 - 政治哲学导论课程节选

I have to tell you that Levi-Strauss, who is still alive, a very old man, expresses great bitterness in his old age about what he takes to be the displacement of the importance of his own work by what happened subsequently.

现在列维仍然在世，年事已高，晚年他表达了,自己对作品的重要性,后来被取代的痛苦。

耶鲁公开课 - 文学理论导论课程节选

On the third page of the Politics where he remarks that every city or every polis exists by nature, and he goes on to infer from this Zoon Politikon that man is what he calls the zoon politikon, the political animal, the polis animal.

在《政治学》第三页,他谈到,每座城市或城邦是自然发展的存在，他并进而藉此推论,人类是他所谓的，即政治动物，城邦动物。

耶鲁公开课 - 政治哲学导论课程节选