But it's the very same case.It can't be that in one of them, follow the body and the other one,follow personality.
但这是完全相同的案例不可能说在其中一个案例里,追随肉体,但在另一个里追随人格。
Milton's Lycidas' body is still in some way a physical one.
弥尔顿所写的利西达斯的身体仍然是物质的,具体的。
So one thing that are physicalists who do not believe in souls, one thing that physicalist could say is "What's the key of personal identity? The body. Sameness of body.
物理主义学者不相信灵魂论,当被问到,人格同一性的关键是什么时,他们会回答,相同的肉体。
How is a city like a soul and in what respect is self-governance, the control of one's passions and appetites, in what respect is self-control ? like the governance of a collective body?
城市如何像灵魂,且在哪些层面自管、,自控一个人的激情、欲望,在哪些层面,这些会像是管理一个集体?
It turns out that cells receive signals or information from the rest of the body in a variety of ways, but there's one way in particular that's a very useful way for thinking about how cells receive most information.
研究证明,细胞内有很多,接收体内其他部位信号或者信息的方式,但有一种特定的方法十分有用,这种方法使细胞能最大程度地接受信息
So it's at least worth emphasizing the fact that even if we don't believe in souls, we could still believe in the possibility of surviving one's death, the death of one's body.
所以我们至少要强调,即使我们不相信灵魂论,我们还是可以相信死后复生的,可能,肉体死亡后复活的可能。
If you delivered Botox all over your body that wouldn't be a good thing, it might not even be a good thing if you delivered it one place in your body, but it's definitely not good if you deliver it everywhere.
如果你把肉毒杆菌素注射到全身,这可不是个好事情,即使仅注射到身体的某一部位,也不见得有多好,不过全身注射会更糟糕
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