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That's why we said on the personality theory,as we went ahead in time, once the P-functioning stops,I don't exist anymore.
这就是为什么根据人格理论的说法，随着时间流逝，人格功能停止，我也不再存在。
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Either I don't exist or I'm not alive or I'm not a person, whichever precise way we have to put it.
要么我不存在，要么我不是活着的或不再作为人，就在这三种方式里选择。
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What can I conclude, now I've concluded that the strategies 68 through 100 essentially don't exist or have been deleted.
目前为止我们能得到什么结论,68到100的选项不存在了,或者说已经被剔除了
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Things don't continue to exist when I'm not looking at them anymore.
只要物体从婴儿的视野中消失,婴儿就会认为物体已经不存在了
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I don't even exist on Wednesday I died myself on Tuesday ? How can I kill him after I'm dead?
我星期三压根就不存在了,我星期二就死了,我怎么可能在我死了之后杀了他？
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But that seems very hard to believe ? I mean, when I'm dead, I don't exist, right?
但那又似乎太难以让人信服了,我是说，当我死了的时候，我不存在，不是吗？
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How could it be that death is bad for me ? when I don't exist?
死亡怎么可能对我来说有坏处,当我都不存在了？
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If I don't exist,how can it be bad for me that I'm dead?
如果我不存在，那死亡对我又有什么不好呢？
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We'd being saying on the personality theory, I don't exist,but I'm alive.
在人格理论下，我们说，我不存在，但依然存活。
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So imagining a world in which Shelly exists but Kagan doesn't or Kagan exists but Shelly doesn't, that's trying to imagine a world in which I exist but I don't.
所以想象在一个世界里薛立存在,而卡根不存在或者卡根存在而薛立不存在,这就像是要想象在一个世界里,我存在而我不存在
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On the personality view,I don't exist when I'm a corpse.
在人格理论角度，我作为尸体时并不存在。
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How can I be alive if I don't even exist?
如果我已经不存在了，怎么相信我还活着？
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Not only don't I exist during Phase D,I'm not alive either.
不仅不存在，而且不存活。
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If I don't exist,it can't be bad for me.
如果我不存在，这不可能对我有害。
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Do I exist during that phase or don't I?
我在这一阶段是否存在呢？
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After all,once I'm dead,I don't exist.
说到底，一旦我死了，我就不存在。
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He says, "Look, I try to picture the world--admittedly from the outside-- I try to picture the world in which I don't exist, I'm no longer conscious. I'm no longer a person, no longer experiencing anything.
他会说，你看，我试图从外界角度想象这个世界-,想象我不存在的这个世界，我不再具有意识，不再作为人存在，不再有任何经历。
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Okay good.I don't exist.
好了，我不复存在。
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Because,indeed,they don't exist They're merely possible And we might say,you've got to exist in order for something to be bad for you But once we say that it seems we're running towards the position that in that case,death can't be bad for me because of course,when I'm dead,I don't exist ? So how can anything be bad for me?
因为他们其实并不存在,他们只是一种可能,我们由此认为你必须首先存在,某事才会让你害怕,但我们一旦这么说,我们似乎会得出这个结论,这种情况下死亡不可能让我害怕,因为我死了就不存在了,所以我怎么会害怕？
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So it's not, as I say altogether straightforward to see how the answer " "Death is bad for me, because when I'm dead I don't exist" how that answers the problem as opposed to simply focusing our attention on the problem ? How can nonexistence be bad for me?
所以这并不是，就像我说的,那么简单可以领会到这个答案,“死亡对我来说不好，因为我死了我就不存在了“,如何回答了这个问题,和我们仅仅把关注点放在问题本身相反,不存在怎么可能对我来说有坏处呢？
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Well,if I just am my personality,then I don't exist in Phase D, because there's nothing there to be me,nothing with my personality.
如果我只是人格的代表，那在D阶段我就是不存在的，因为没有什么可以证明我的存在，我的人格已经消失。
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Well,that's why we said up here that in Phase C when there's a corpse,I don't exist.
所以我们说在C阶段作为尸体，我并不存在。
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If I just am my brain,in effect,then early A,I don't exist yet.
如果我就是我的大脑，那早期A阶段我就不存在。
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Pretty clearly then,on the personality theory,I don't exist at Phase C.
显然根据人格理论，我在C阶段已不复存在。
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So I don't exist at Phase D on the personality theory.
所以根据人格理论我在D阶段就不存在了。
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I don't exist at Phase C.
我不存在于C阶段。
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