This is the result, this is the fruit, of the hermeneutic engagement between horizons that results in meaning.

这是阐释学的结果，它的产物，不同视域会合的阐释学能得到文章的含义。

耶鲁公开课 - 文学理论导论课程节选

It's what we probably all have heard about and something that I will briefly try to describe, what's called the hermeneutic circle.

也许我们大家都听说过,我会简单介绍一下，那就是所谓诠释循环。

耶鲁公开课 - 文学理论导论课程节选

All right. Now the hermeneutic circle, then, involves this reference back and forth between the entities that I've been trying to describe.

好，现在我们知道解释学循环，包括在我刚刚所说的,存在之间的穿梭。

耶鲁公开课 - 文学理论导论课程节选

In other words, whereas the New Critics and Wolfgang Iser are interested in the roughening of form, they're interested in it for hermeneutic purposes.

新批评派成员和伊瑟尔,也对形式的粗糙化感兴趣，他们对它解释学的方面感兴趣。

耶鲁公开课 - 文学理论导论课程节选

So they are still engaged in the hermeneutic enterprise in interpretation The formalists are really relatively indifferent to questions of meaning and to questions of interpretation.

所以，他们感兴趣的仍然是解释学,但是形式主义者对,阐释和含义不感兴趣。

耶鲁公开课 - 文学理论导论课程节选

We know that we've already learned from Heidegger and the hermeneutic tradition that we know them as something, but it remained to show how we know them.

海德格尔已经告诉我们,从解释学的角度出发我们认知了什么，但是我们是怎么认知的呢？

耶鲁公开课 - 文学理论导论课程节选

I just say that in passing to call your attention to it as a risk that's involved in our engagement with a hermeneutic project of the nature of Gadamer's.

我这样说只是为了提醒你们,研究有伽达默尔的诠释学理论时,可能有这样的风险。

耶鲁公开课 - 文学理论导论课程节选

So let's look at a couple of passages from your sheet, from Heidegger's Being and Time, from his analytic of the hermeneutic circle, and see what Heidegger has to say about this claim.

所以我们看几篇文章，摘自海德格尔的存在与时间，从他对于解释学循环的分析，看看海德格尔对这个观点看法是何。

耶鲁公开课 - 文学理论导论课程节选

Now as yet we haven't said anything about literature, and the fact is there is no hermeneutic art devoted to literature during the early modern period and for most of the eighteenth century.

到现在为止我们还没有讲到文学，在现代的早期和18世纪大部分时候,都没有任何关于文学的诠释学研究。

耶鲁公开课 - 文学理论导论课程节选

It poses other kinds of difficulty, let's say; but in the case of fiction, in order to be engaged, in order to enter the hermeneutic circle properly, we need the element of surprise, as I say, as a way of distinguishing between fiction and nonfiction.

它的确带来了其它困难，我们可以这样说;,但是在读文学时，为了投入进去，为了合适地进入解释循环，我们需要“惊讶“这个元素，正如我所说，作为区分文学和非文学的一点。

耶鲁公开课 - 文学理论导论课程节选