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The kinds of things that are going to be invented over the next several years is just to me outstanding, and particularly for somebody who's got skills in software.
在接下来的数十年里要被发明出的东西,真是令人望而生叹，尤其对于有软件才能的人来说。
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After all,according to the body theory of personal identity, for somebody to be me,they've got to have my body.
说到底，根据个人认同感的肉体理论，要成为我，必须有我的身体。
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You've got to make sure that if you explain to others how to do this problem, then somebody else contributes to something else, but you know what everybody contributed in the end.
你得能保证,如果你和别人解释了题目的解法,然后另一个人对别的题目又有独到见解,最后你知道每个人都没有浑水摸鱼
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On the other hand, if somebody says, "Somebody call the police," well, I got things to do and so diffusion of responsibility explains both when we're willing to do terrible things and also when we're willing to help people who are in trouble.
但是如果有人叫，“来人，快报警”,“我有事要忙”,责任分散,既能解释我们在什么情况下会干坏事,也能解释我们在什么情况下会帮别人。
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And I've got to worry about, is somebody else using ANS, answer, as a variable, in which case I've got to be really careful. Is somebody else using x as a variable? I've got to deal with a lot of those details.
而且我还要担心有没有别人,使用了ANS，answer作为变量,这样我就必须要非常小心,有没有别人用x当做变量呢？,我需要处理很多类似的细节。
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And what I'm going to do is I've got you Linda and I've also kidnapped somebody else over here,Linda.
我要做的是，我现在抓到了你,我还抓到了另一个人。
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So all we have to know is,is there somebody else somewhere in the universe who's got all my memories and beliefs and desires?
我们要知道的是，在别处有无他人,拥有我所有的记忆，信仰和欲望？
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According to the personality theory, whether somebody is me depends on whether he's got my beliefs.
根据人格理论，某人是否为我，取决于他是否拥有我的信念。
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If you've got to torture somebody, I say in my nonethical mood,if you've got to torture somebody, do it to her.Don't do it to me.
如果你要找人折磨，我很没道德地说，如果你要折磨人，那就找她，别折磨我。
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And so next year,there's going to be somebody that's got my brain.
明年就会有有人得到我的大脑。
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Imagine life where you never got used to anything, where suddenly somebody steps forward and waves their hand " and you'd go, "Woah," " and then they wave their hand again and you'd go, "Whoah," -- and you keep-- And there's the loud ticking of a clock and you say, " "Hmmm."
试想你在生活中无法习惯任何事情，要有人突然跳出来向你挥手,你肯定吓得惊叫，“哇“,然后他们再跟你挥手，你又惊叫“哇“,然后你就不停地-,或是在你听到响亮的钟摆声后很惊奇地说，“嗯“
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And to be me,there's got to be somebody there that's got my body.
对我来说，一定有人承载了我的肉体。
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All I want to say is the fan of the brain theory you got a brain transplant, what's really happened is somebody else has got a torsel transplant.
我想说的是遵循大脑论,你接受的是大脑移植，但事实是,是另一个人接受了躯干移植。
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When we think of the kinds of examples of material machines that we've got available to us in the fourteenth century, I try to imagine what would somebody in the fourteenth century think to himself or herself when he entertains the possibility that a plant might just be a machine?
当我们回想14世纪时期的,各种机器,我试着想象,一个生活在14世纪的人,他,或她,在面对一株植物可能,只不过是一台机器的观点时会怎么想
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But if,unbeknownst to me,and I presume unbeknownst to you, there's somebody in Michigan right now who's got Shelly Kagan's personality, Shelly Kagan then we have to say,huh,it turns out I'm not Shelly Kagan after all.
然而我不知道，假设你们也不知道，现在在密西根有个家伙也拥有Shelly，Kagan的人格，然后我们不得不说，看来我并不是。
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