• It should further be noted that in the first creation account, in any kind of unequal relationship before God.

    我们还应该注意第一个创世故事中的描述,说他们在上帝面前有不平等的关系。

    耶鲁公开课 - 旧约导论课程节选

  • In the first account in Genesis 1, The creation of human is clearly the climactic divine act: after this God can rest.

    在《创世纪》第一章中的第一种描述,人类的创造是上帝最具神性的行为:,在此之后神便可安息。

    耶鲁公开课 - 旧约导论课程节选

  • The great Milton, a grave author, brings in Adam thus speaking to Eve in Paradise Lost , "Oh, fairest of creation, last and best of all God's works."

    伟大的弥尔顿,严肃的作家,在《失乐园》中,让亚当对夏娃如是说,“哦,最美丽的生物,上帝最后却是最好的作品“

    耶鲁公开课 - 弥尔顿课程节选

  • Seymour and Buddy want Franny and Zooey to rest at that origin, undistracted by the manifestations of the creation, and know some kind of consciousness of God in that place.

    西莫和巴蒂希望弗兰尼和左伊在开端休息一下,不被造物的现象所影响,并且在那个地方知道上帝的意识。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • There seems to be in existence from the beginning of creation this universal moral law, and that is: the God-endowed sanctity of human life.

    这个道德准则似乎在,创始之初就存在,它是指:,上帝使人类具有神圣性。

    耶鲁公开课 - 旧约导论课程节选

  • So in the second creation story beginning in Genesis 2:4, We read that the first human is formed when God fashions it from the dust of the earth or clay.

    在《创世纪》第2章第4节开始的第二个创世故事,我们看到第一个人类形成,他上帝用尘土或黏土将人捏造成形。

    耶鲁公开课 - 旧约导论课程节选

  • Adam will tell us later -- this is in Book Eight when Adam recounts for us the creation of Eve -- that God: op'n'd up my left side, and took he Rib He form'd and fashion'd with his hands.

    亚当稍后会告诉我们,在第八册书当亚当让我们想起,夏娃的诞生,上帝说:,打开我的左侧身体,…,他用双手塑造那根肋骨。

    耶鲁公开课 - 弥尔顿课程节选

  • In the Mesopotamian account, the gods themselves are created ; And they're not even created first, actually; The first generation of beings creates these odd demons and monsters, And gods only are created after several generations Marduk And the god of creation, Marduk, Is actually kind of a latecomer in the picture.

    在美索不达米亚的描述中,众神本身也是被创造的,而事实上,他们还不是最先被创造出来的;,是最早的存在创造了那些恶魔和怪兽,而众神是在好几代之后才被创造的,而有创造能力的神是,他在创世的图景中是姗姗来迟的。

    耶鲁公开课 - 旧约导论课程节选

  • So, if those are the distinctive characteristics that earn the human being certain rights over creation But also give them duties towards creation, And the human is distinct from animals In being created in the image of God, To be godlike is to perhaps possess some of these characteristics.

    那么,如果这些都是与众不同的特点,它们让人类有权利管理其他创造物,但是也让他们对其他创造物负有责任,人类与其他动物不同,因为他们是依照上帝的形象所创造,与上帝相像便可以获得一些这样的特点。

    耶鲁公开课 - 旧约导论课程节选

  • There's a very similar Egyptian creation story Actually in which the god Ptah just wills "let this be."

    埃及也有一个类似的创世故事,在这个故事中,上帝Ptahr,意愿仅仅是“就这样吧”

    耶鲁公开课 - 旧约导论课程节选

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