Suppose that most times and most activities were death free, but certain activities introduce the possibility of dying.

假设大部分时间和大部分活动都是死亡免疫的，但某些活动,会引起死亡的可能性。

耶鲁公开课 - 死亡课程节选

Maybe if there were these sort of death-free zones, they'd get rather crowded.

也许如果真有这种死亡免疫的地区，那里肯定会很拥挤。

耶鲁公开课 - 死亡课程节选

Instead of having death-free zones, imagine that there were death-free times.

不是拥有死亡免疫地区，想象一下，而是存在死亡免疫时间。

耶鲁公开课 - 死亡课程节选

Or suppose there were certain death-free activities.

或者假设存在特定的死亡免疫活动。

耶鲁公开课 - 死亡课程节选

Well, if that's right, then should we say that the pervasiveness of death, ubiquitousness of death-- the thing that I was earlier suggesting was oppressive-- wouldn't it really be nice to have a death-free time or a death-free location or death-free activities?

如果是这样的话，那我们是不是应该说死亡的普遍性，死亡的无处不在性-,这些我之前所说的特征是不对的-,如果有死亡免疫时间或者死亡免疫地点,或者死亡免疫活动岂不是很好吗？

耶鲁公开课 - 死亡课程节选