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So we need to do that for the sake of peace and security,".
VOA: standard.2009.10.20
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And those things that are valuable for their own sake or in their own right. Take something like a job.
及因自身品质被列为好的东西的东西,以工作为例。
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I think also what we're trying to build was not just this for America's sake, but I do think that we have the potential of offering an example, of how to do this well.
我还认为我们正在努力建造的,不只是为了美国，我真的认为我们有潜力,做好这件事，树立榜样。
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"If this implies any practical steps taken against Israel, it will make it impossible for any Israeli government to take risks for the sake of peace and that will be detrimental for the peace process,".
VOA: standard.2009.10.16
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Let's assume, for sake of argument, the thing I'm looking for is bigger than this. In that case, I'm going to throw away all of this, I'm going to hit that bottom line of that code.
让我们假定不是，假定要找的元素,比这个大，在这样的情况下，这些都擦掉，我要运行到代码的最后一行。
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"So the government must change its mind, that is the government must dissolve the parliament as soon as possible - let's for the sake of the government, but for my side we still have the government dissolve the parliament within 15 days."
VOA: standard.2010.04.03
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It's how you can initialize a variable to like zero for counting's sake or something like that.
你可以初始化一个变量，像0用来,计数的或者诸如此类的。
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Now, how many agree with that argument, agree with the libertarian argument that redistribution for the sake of trying to help the poor is wrong?
有多少人同意自由主义者的这一驳论，认为为了帮助穷人,进行财富再分配不对？
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Call them towns for the sake of argument, sounds too urban, but call them that.
称这些为城镇是为了避免引起争议,听起来太城市化了,不过就这么叫吧
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In other words, art for art's sake. That's Eliot's autotelic poem.
为了艺术而艺术，那就是艾略特目的存在于本身的诗歌。
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Is there a kind of good that we delight in for its own sake?
是否有一种好处是我们,因为它而感到喜乐？
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Now that seems to me a crucial understanding everything that he does That ending with the myth of the past is what he examines for the sake of articulating that.
现在对我来说很关键的是,去理解他做的一切,完成他对过去之谜探求的事业,也就是他为了阐明那一点所做的审视。
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Let's just suppose that,for the sake of avoiding those complications, that when my body dies,it gets destroyed.
为了避免这些难题，然我们假设，当我的肉体死亡，它就被破坏。
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Well, one natural suggestion is that pleasure is worth having for its own sake and pain is probably worth avoiding for its own sake.
一个很自然的提议是快乐,是因其自身品质而值得拥有,痛苦因其自身品质而值得避免。
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What things would be so important to you that you'd be willing to suddenly risk death ? for the sake of doing those things?
什么事会对你如此重要以至于,你愿意为做这些事,而突然甘冒死亡的风险？
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So there may be certain rights that the minority members have that the individual has that shouldn't be traded off for the sake of utility?
所以可能少数人,或个体的某些权利,不该为了功利最大化而被牺牲？
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The things that are worth having for their own sake, " philosophers call intrinsically valuable.
因为自身的品质而值得拥有的，哲学家称为“固有价值。
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That is to say its purpose is not knowledge for its own sake.
这也就是说,其目的并非单纯仅为知识本身。
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Now I look at that element. Is it the thing I'm looking for? If I'm really lucky, it is. If not, I look at the value of that point here and the thing I'm looking for. And for sake of argument let's assume that the thing I'm looking for is smaller than the value here.
现在我们瞧瞧指向的元素,它是我们找的值么？如果足够幸运，他就是，如果不是,我们比较指向的元素,同我们要找的元素，方便起见,假设要找的元素比这里的值要小。
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But not for the sake of hashing through the history of philosophy not for the sake of analyzing philosophical concepts the way analytical philosopher would, but rather,with that kind of background preparation, seeing things that others might not.
不是为了深入讨论,哲学的历史,不是为了像,一个分析哲学家那样,分析哲学概念，而是在有了那种背景知识的准备后，看到一些别人可能看不到的东西。
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This is the force or purpose of law to set rules, to keep people, as he puts it, on their way, a law that is intended simply to constrain and control for its own sake, Hobbes says, cannot be a good law.
这就是法律的目的，制定一定的规章制度，引导人民走正确的路子，霍布斯还认为,那种简单地为了限制和控制为目的法律，是不能称之为好的法律。
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Does Socrates believe that speech ? that he constructs between himself and the laws or is it simply a fiction that he creates for the sake of relieving ? his friend of the guilt he evidently feels for being unable to help Socrates?
苏格拉底相信,建构于他与法律之间的说法吗,或那仅是,他创出安抚友人,自责的借口,因为他们对无能抢救苏格拉底？
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But let's grant that assumption for the sake of argument.
但为了讨论，我们还是先认同这个假设。
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Putting aside,for the most part,the soul view, because I've argued that there are no souls-- although occasionally I bring it out just for the sake of comparison and contrast-- the main question we want to ask ourselves is how to choose between the body view and the personality view.
基本上可以把灵魂理论放到一边，因为我已经说过不认为有灵魂存在-,尽管有时候我会提到这个词,但那只是为了便于对比和比照-,我们要探讨的一个主要问题是,如何在两者之间取舍。
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