• The focus,says Adam Grant, who manages the program for the World Resources Institute, is to help industry answer some basic questions: "Where did you buy your timber?

    VOA: standard.2010.05.28

  • He makes clothes for Adam and Eve. He's spoken of in much more anthropomorphic terms then the God that we encounter in Genesis 1.

    他给亚当夏娃做衣服,比起《创世纪》1中的上帝,这个上帝说话具有人类的特点。

    耶鲁公开课 - 旧约导论课程节选

  • So, there's a wonderful thirteenth-century commentator that says that God needed creatures who could choose to obey him, And therefore it was important for Adam and Eve to do what they did And to learn that they had the choice not to obey God so that their choice for God would become endowed with meaning.

    十三世纪有一位著名的评论家说,上帝需要有能力选择遵从他的生物,因此,夏娃亚当做他们所做的事情很重要,并发现他们可以选择不遵从上帝,那么他们对上帝的遵从便有了意义。

    耶鲁公开课 - 旧约导论课程节选

  • Yeats, in "Adam's Curse," regrets that the beautiful is something to be labored for and he wants to conceal that labor.

    他在亚当的诅咒中后悔地称,这种美值得为之劳累,他想隐藏这种劳累。

    耶鲁公开课 - 现代诗歌课程节选

  • You just have to extend for a little bit this Pauline philosophy of freedom to the situation of the unfallen Eden of Adam and Eve to see a kind of logical trouble that Milton is getting himself in to.

    你只是不得不扩展一点彼得的哲学,自由在亚当和夏娃永不坠落的失乐园的情况中,似乎有一点逻辑问题,弥尔顿把自己绕了进去。

    耶鲁公开课 - 弥尔顿课程节选

  • The Garden of Eden contains,first of all,just Adam and then when God decides, for his own reasons, that he needs a companion, he invents one other companion,Eve.

    最初,伊甸园中只有亚当一人,接着上帝出于自己的理由,认为亚当需要一位伴侣,于是创造了夏娃

    耶鲁公开课 - 古希腊历史简介课程节选

  • Adam and Eve are naked, arum, which is the same word for clever or shrewd, and the snake is arum, he's clever and shrewd: there are lots of little puns of this kind.

    亚当和夏娃是赤裸的是聪明,或者机灵的意思,蛇也是聪明的意思:,有很多类似的双关语。

    耶鲁公开课 - 旧约导论课程节选

  • Milton, in fact, soon goes on in Paradise Lost - right after this very passage that she cites, Milton the narrator berates Adam for his overvaluation of his wife through the character of the Archangel Raphael.

    实际上,弥尔顿紧接着就在《失乐园》中,-紧接着恰德莱引用的这一段后面,米尔顿这个叙事者通过大天使拉斐尔这个角色,批评了亚当,批评他高估了他妻子的地位。

    耶鲁公开课 - 弥尔顿课程节选

  • Adam will tell us later -- this is in Book Eight when Adam recounts for us the creation of Eve -- that God: op'n'd up my left side, and took he Rib He form'd and fashion'd with his hands.

    亚当稍后会告诉我们,在第八册书当亚当让我们想起,夏娃的诞生,上帝说:,打开我的左侧身体,…,他用双手塑造那根肋骨。

    耶鲁公开课 - 弥尔顿课程节选

  • God's forbidding of the fruit removes from Adam and Eve any capacity for choosing and deciding, and you can see Milton worrying in Areopagitica about the uneasy relationship of his own argument to this central text in divine scripture.

    上帝对果实的禁止抽离了亚当和夏娃选择和决定的,能力,你会看到弥尔顿在《论出版自由》中的焦急,因为这不安的关系,他的论证和虔诚的圣典中的中心段落。

    耶鲁公开课 - 弥尔顿课程节选

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